And when we talk about the Zohar, that foundational text of Jewish mysticism, we need to talk about the commentaries that help us understand it. One of the most important is by Baal HaSulam, Rabbi Yehuda Leib HaLevi Ashlag. His "Preface to Zohar" is invaluable.
In section 42, Baal HaSulam grapples with a delicate, almost paradoxical, idea. He reminds us of something we touched on earlier: that God wants us, the souls who receive, to perceive changes in His attributes, just as we perceive changes in ourselves and the world around us.
But here's the kicker, the tightrope walk we have to manage: we must also understand that there are absolutely no changes or attributes in Him. God forbid we should think so! It's a symbol, a way of understanding something beyond our understanding. It's, as the verse in Hosea (12:11) says, "And by the ministry of the prophets have I used symbols.”
Think of it like this: Imagine trying to describe the ocean to someone who's never seen water. You might talk about its color, its waves, its creatures. But the ocean is so much more than any single description. Our descriptions are just symbols, imperfect attempts to capture something vast and unknowable.
The Zohar, and Baal HaSulam's commentary, are constantly warning us about the danger of getting this wrong. If we err, if we truly believe that God is subject to change or limitation, woe to us! We risk forfeiting the shefa, the divine flow, the very blessing we seek. It's like losing the signal, disconnecting from the source.
And, he adds, it goes without saying that those who attribute to God the kind of fleeting, human experiences we have... well, they're missing the point entirely. Baal HaSulam doesn't mince words!
This section of the Zohar goes on to clarify the ten sefirot (divine emanations) and the three worlds of Beria (Creation), Yetzira (Formation), and Asiya (Action). It’s a deep dive into the structure of reality, as understood in Kabbalah. I highly recommend delving into that part of the Zohar if you have the chance. It’s a mind-bending, soul-stirring journey.
But for now, let's sit with this idea: God wants us to perceive Him in a certain way, but that perception is ultimately a symbol, a bridge to something beyond our grasp. It's a reminder that our understanding of the divine is always incomplete, always filtered through the lens of our own limitations. And that's okay. The mystery is part of the beauty.