having a voice, but God has feet that enable him to walk. In the Talmud, Rabbi Abahu said: "The Holy One, blessed be He, said: 'I am He who walked in the Garden of Eden'" (Taanit 29a). According to another tradition, the verse is not to be read literally. Rather, the voice that Adam and Eve heard was the sound of God's attributes, specifically the attribute of compassion. According to Kabbalah, God's walking in the garden represents the exile of the Shekhinah. The Shekhinah is the feminine aspect of God, and when Adam and Eve sinned, the Shekhinah was forced to leave the Garden of Eden and enter into exile. This exile is a symbol of the brokenness of the world, and it is our job to help repair the world and bring the Shekhinah back to God. God's walking in the garden can also be seen as a symbol of God's presence in the world. Even though God is transcendent, God is also immanent, and God is always with us. We can find God in the beauty of nature, in the love of our friends and family, and in the good deeds that we do. The Kabbalists teach that when God walked in the Garden of Eden, He was not only present in the physical world but also in the spiritual world. This means that God was present in the thoughts and feelings of Adam and Eve. God knew what they were thinking and feeling, and He was there to help them through their difficult time. God's walking in the garden is a reminder that God is always with us, even when we are going through difficult times. We can find God in the beauty of nature, in the love of our friends and family, and in the good deeds that we do.