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And when we delve into the rich world of Kabbalah, the Jewish mystical tradition, we find some truly fascinating answers. Today, let's consider a slice of Rabbi Yehuda Leib HaLevi ...
See, Baal HaSulam, a towering figure in 20th-century Kabbalah, helps us understand the structure of desire itself. He outlines how our desires evolve, moving from simple self-prese...
You're not alone. And this insatiable desire? It might just be what makes us uniquely human. The great Kabbalist Baal HaSulam, in his introduction to the Zohar (a foundational text...
The great Kabbalist Baal HaSulam, in his introduction to the Zohar, offers a pretty compelling answer. It all comes down to pleasure – God’s pleasure, and ultimately, ours. Baal Ha...
I know, it sounds strange. But stick with me. It's a metaphor, a powerful one used by Baal HaSulam in his introduction to the Zohar, that helps us understand our place in the unive...
Kabbalists talk about this feeling too, but in terms of spiritual growth. Baal HaSulam, in his introduction to the Zohar, that mystical and foundational text of Kabbalah, uses a po...
It talks about "upper worlds," spiritual realms beyond our everyday experience. But that begs a question, doesn't it? A pretty fundamental one: Why? Why would God, the ultimate Cre...
It’s a big question, I know. But Kabbalah, particularly as illuminated by the great 20th-century Kabbalist Yehuda Leib Ashlag, known as Baal HaSulam (Master of the Ladder), offers ...
The cosmos, the spiritual realms, even us? Jewish mysticism offers a fascinating map, and it all starts with a name. A four-letter name: the Tetragrammaton, or Yud-Heh-Vav-Heh. Thi...