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The Midrash opens with a simple plea: “I call to You, O Lord, to you I raise my voice.” It’s a moment of connection, a reminder that even in the midst of life’s complexities, we ca...
King David certainly did. In Midrash Tehillim, a collection of rabbinic teachings on the Book of Psalms, we find David crying out, "I call to You, O Lord, my rock, do not be deaf t...
Midrash Tehillim, a collection of rabbinic teachings on the Book of Psalms, uses a beautiful parable to illustrate this very idea. It centers around the verse: "The Lord is my stre...
Specifically, we're diving into Psalm 29 today. The psalm begins, "Give to the Lord, O sons of the mighty, give to the Lord glory and strength." But who are these "sons of the migh...
Midrash Tehillim, a collection of rabbinic interpretations on the Book of Psalms, dives deep into this idea. In one particular passage (Midrash Tehillim 30), it explores the connec...
The ancient rabbis grappled with this too. And they found a beautiful answer in a seemingly simple verse from Job: “Who preceded Me, that I should repay?” (Job 41:3). This verse, e...
to one particularly beautiful and comforting perspective from Midrash Tehillim, specifically Midrash Tehillim 30, connected to Psalm 30. The verse we're looking at is Psalm 149:5: ...
Rabbi Yehuda and Rabbi Nehemiah suggest a fundamental principle: punishment, at its core, is unproductive. It doesn't bear good fruit. Goodness, on the other hand, does generate mo...
The prophet Malachi tells us, "Then those who feared the LORD spoke to one another, and the LORD listened and heard." (Malachi 3:16). But what does that mean, really? What kind of ...
