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The Torah portion Vayechi, at the very end of Genesis, gives us a glimpse into that very idea. Jacob, on his deathbed, blesses his sons. And when he blesses Joseph, it says, "He bl...
Our Sages, delving deep into the Torah, grapple with this very idea in Bereshit Rabbah 97, a section of the ancient Midrash. They begin with a verse from Genesis (48:16), where Jac...
The Torah tells us, "Joseph saw that his father was placing his right hand upon the head of Ephraim, and it displeased him; he supported his father’s hand, to remove it from the he...
It’s a beautiful custom, wishing them the qualities we admire in these two brothers. But there's something even more interesting hidden within that blessing, something that goes ba...
Specifically, we're going to look at section 97, which unpacks Jacob's final words to Joseph. The verse in question is Genesis 48:21: "Israel said to Joseph: Behold, I am dying, an...
That’s the sense I get reading Bereshit Rabbah 98, a beautiful passage from the ancient midrashic collection, which interprets a verse from Psalm 57:3: “I cry out to God on High, t...
The Torah tells us, "Jacob called to his sons, and he said: Gather, and I will tell you what will befall you at the end of days. Assemble and hear, sons of Jacob, and listen to Isr...
The verse in Genesis 49:2 reads, "Assemble and hear, sons of Jacob." But the Rabbis of old, wrestling with the text, saw something more. Rabbi Berekhya, sometimes quoting Rabbi Ḥiy...
It's a wild ride of interpretations, isn’t it? The passage opens with Jacob's words: "Reuben, you are my firstborn." Now, Rabbi [Yehuda HaNasi], the compiler of the Mishnah, offers...
