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We often think of it as a storybook tale, but the details, as the Torah and later rabbinic interpretations reveal, are surprisingly strict. , shall we? The verse in Genesis 8:17 co...
It wasn't just a knee-jerk reaction of gratitude. According to Bereshit Rabbah, the ancient midrashic (interpretive) text on Genesis, there was some serious divine calculus at play...
Bereshit Rabbah, a collection of rabbinic interpretations of the Book of Genesis, tackles this very question, and it turns out, it's a battle as old as time. The text starts with a...
We make them all the time – to loved ones, to ourselves, and, if we believe, God makes promises to us. But what happens when the very foundations of the world seem to shift? What t...
It turns out, our tradition has some fascinating ideas about this, rooted in the stories of Noah and the Flood. We find in Genesis 9:1, immediately after the Flood, that “God bless...
The very beginning of that relationship, after the flood, is what we're talking about today. Specifically, the verses in Genesis 9 that deal with what we can and cannot do in this ...
The verse at the heart of this discussion is Genesis 9:6: "One who sheds the blood of man, by man his blood shall be shed, as He made man in the image of God." Simple enough on the...
It all starts with a verse in Genesis. "And you, be fruitful, and multiply; [teem on the earth, and multiply upon it]" (Genesis 9:7). Sounds pretty straightforward. But Reish Lakis...
The story of Noah, after the flood, grapples with this very question. We all know the story: the world drowned in sin, Noah builds an ark, saves his family and the animals. But wha...
