2 Baruch Reader

And it came to pass in the twenty-fifth year of Jeconiah, king of Judah, that the word of the Lord came to Baruch, the son of Neriah, and said to him: 'Have you seen all that this people are doing to Me, that the evils which these two tribes which remained have done are greater than (those of) the ten tribes which were carried away captive? For the former tribes were forced by their kings to commit sin, but these two of themselves have been forcing and compelling their kings to commit sin. For this reason, behold I bring evil upon this city, and upon its inhabitants, and it shall be removed from before Me for a time, and I will scatter this people among the Gentiles that they may do good to the Gentiles. And My people shall be chastened, and the time shall come when they will seek for the prosperity of their times.

Chapter 2

For I have said these things to you that you may bid Jeremiah, and all those that are like you, to retire from this city. For your works are to this city as a firm pillar, And your prayers as a strong wall.'

Chapter 3

And I said: 'O LORD, my Lord, have I come into the world for this purpose that I might see the evils of my mother? Not (so) my Lord. If I have found grace in Your sight, first take my spirit that I may go to my fathers and not behold the destruction of my mother. For two things vehemently constrain me: for I cannot resist you, and my soul, moreover, cannot behold the evils of my mother. But one thing I will say in Your presence, O Lord. What, therefore, will there be after these things? for if you destroy Your city, and deliver up Your land to those that hate us, how shall the name of Israel be again remembered? Or how shall one speak of Your praises? or to whom shall that which is in Your law be explained? Or shall the world return to its nature of aforetime), and the age revert to primeval silence? And shall the multitude of souls be taken away, and the nature of man not again be named? And where is all that which you did say regarding us?'

Chapter 4

And the Lord said unto me:

'This city shall be delivered up for a time, And the people shall be chastened during a time, And the world will not be given over to oblivion.

4:2-7. The heavenly Jerusalem [Dost you think that this is that city of which I said: "On the palms of My hands have I graven you"? This building now built in your midst is not that which is revealed with Me, that which prepared beforehand here from the time when I took counsel to make Paradise, and showed Adam before he sinned, but when he transgressed the commandment it was removed from him, as also Paradise. And after these things I showed it to My servant Abraham by night among the portions of the victims. And again also I showed it to Moses on Mount Sinai when I showed to the likeness of the tabernacle and all its vessels. And now, behold, it is preserved with Me, as Paradise. Go, therefore, and do as I command you.']

5. Baruch's Complaint and God's Reassurance

Chapter 5

And I answered and said:

'So then I am destined to grieve for Zion, For your enemies will come to this place and pollute Your sanctuary, And lead your inheritance into captivity, And make themselves masters of those whom you have loved, And they will depart again to the place of their idols, And will boast before them: And what will you do for Your great name?' And the Lord said unto me:

'My name and My glory are unto all eternity; And My judgment shall maintain its right in its own time. And you shall see with your eyes That the enemy will not overthrow Zion, Nor shall they burn Jerusalem, But be the ministers of the Judge for the time. But do you go and do whatsoever I have said unto you. And I went and took Jeremiah, and Adu, and Seriah, and Jabish, and Gedaliah, and all the honorable men of the people, and I led them to the valley of Kidron, and I narrated to them all that had been said to me. And they lifted up their voice, and they all wept. And we sat there and fasted until the evening.

6-8. Invasion of the Chaldeans and their Entrance into the City after the Sacred Vessels were hidden and the City's Walls overthrown by Angels

Chapter 6

And it came to pass on the morrow that, lo! the army of the Chaldees surrounded the city, and at the time of the evening, I, Baruch, left the people, and I went forth and stood by the oak. And I was grieving over Zion, and lamenting over the captivity which had come upon the people. And lo! suddenly a strong spirit raised me, and bore me aloft overthe wall of Jerusalem. And I beheld, and lo! four angels standing at the four corners of the city, each of them holding a torch of fire in his hands. And another angel began to descend from heaven. and said unto them: 'Hold your lamps, and do not light them till I tell you. For I am first sent to speak a word to the earth, and to place in it what the Lord the Most High has commanded me.' And I saw him descend into the Holy of Holies, and take from there the veil, and holy ark, and the mercy-seat, and the two tables, and the holy raiment of the priests, and the altar of incense, and the forty-eight precious stones, wherewith the priest was adorned and all the holy vessels of the tabernacle. And he spoke to the earth with a loud voice:

'Earth, earth, earth, hear the word of the mighty God, And receive what I commit to you, And guard them until the last times, So that, when you are ordered, you may restore them, So that strangers may not get possession of them. For the time comes when Jerusalem also will be delivered for a time, Until it is said, that it is again restored for ever.' And the earth opened its mouth and swallowed them up.

Chapter 7

And after these things I heard that angel saying unto those angels who held the lamps: 'Destroy, therefore, and overthrow its wall to its foundations, lest the enemy should boast and say:

We have overthrown the wall of Zion, And we have burnt the place of the mighty God."' And they have seized the place where I had been standing before.

Chapter 8

Now the angels did as he had commanded them, and when they had broken up the corners of the walls, a voice was heard from the interior of the temple, after the wall had fall saying: 'Enter, you enemies, And come, you adversaries; For he who kept the house has forsaken (it). And I, Baruch, departed. And it came to pass after these things that the army of the Chaldees entered and seized the house, and all that was around it. And they led the people away captive and slew some of them, and bound Zedekiah the king, and sent him to the king of Babylon.

9-12. First Fast of seven Days: Baruch to remain amid the Ruins of Jerusalem and Jeremiah to accompany the Exiles to Babylon. Baruch's Dirge over Jerusalem

Chapter 9

And I, Baruch, came, and Jeremiah, whose heart was found pure from sins, who had not been captured in the seizure of the City. And we rent our garments, we wept, and mourned, and fasted seven days.

Chapter 10

And it came to pass after seven days, that the word of God carne to me, and said unto me: 'Tell Jeremiah to go and support the captivity of the people unto Babylon. But do you remain here amid the desolation of Zion, and I will show to you after these days 'what will befall at the end of days.' And I said to Jeremiah as the Lord commanded me. And he, indeed, departed with the people, but I, Baruch, returned and sat before the gates of the temple, and I lamented with the following lamentation over Zion and said: Blessed is he who was not born, Or he, who having been born, has died. But as for us who live, woe unto us, Because we see the afflictions of Zion, And what has befallen Jerusalem. I will call the Sirens from the sea, And you Lilin, come you from the desert, And you Shedim and dragons from the forests: Awake and gird up your loins unto mourning, And take up with me the dirges, And make lamentation with me. Ye husbandmen, sow not again; And, O earth, wherefore give; you your harvest fruits? Keep within you the sweets of your sustenance. And thou, vine, why further do you give your wine; For an offering will not again be made from there in Zion, Nor will first-fruits again be offered. And do ye, O heavens, 'withhold your dew, And open not the treasuries of rain: And do thou, O sun withhold the light of your rays. And do thou, O moon, extinguish the multitude of your light; For why should light rise again Where the light of Zion is darkened? And you, you bridegrooms, enter not in, And let not the brides adorn themselves with garlands; And, you women, pray not that you may bear. For the barren shall above all rejoice, And those who have no sons shall be glad, And those who have sons shall have anguish. For why should they bear in pain, Only to bury in grief? Or why, again, should mankind have sons? Or why should the seed of their kind again be named, Where this mother is desolate, And her sons are led into captivity? From this time forward speak not of beauty, And discourse not of gracefulness. Moreover, (you priests) take you the keys of the sanctuary, And cast them into the height of heaven, And give them to the Lord and say: "Guard Your house Thyself, For lo! we are found false stewards. And you, you virgins; who weave fine linen And silk with gold of Ophir, Take with haste all (these) things And cast (them) into the fire, That it may bear them to Him who made them, And the flame send them to Him who created them, Lest the enemy get possession of them.

Chapter 11

Moreover, I, Baruch, say this against you, Babylon:

'If you had prospered, And Zion had dwelt in her glory, Yet the grief to us had been great That you should be equal to Zion. But now, lo! the grief is infinite, And the lamentation measureless, For lo! you are prospered And Zion desolate. Who will be judge regarding these things? Or to whom shall we complain regarding that which has befallen us? O Lord, how have you borne (it)? Our fathers went to rest without grief, And lo! the righteous sleep in the earth in tranquility; For they knew not this anguish,

<span Nor yet had they heard of that which had befallen us. Would that you had ears, O earth, And that you had a heart, O dust: That you might go and announce in Sheol, And say to the dead: "Blessed are you more than we who live."

Chapter 12

OXYRHYNCHUS GREEK FRAGMENT from Grenfell and Hunt's Oxyrhynchus Papyri vol. iii. 3-7, 1903. Verso. Chapter 12a

But I will say this as I think. And I will speak against you, O land, which art prospering.

1a But I will say this as 1 think, And speak against you, the land that is prospering. The noonday does not always burn. Nor do the rays of the sun constantly give light.

2a Not always does the noonday burn, Nor do the rays of the sun constantly give light. Do not expect [and hope] that you will always be prosperous and rejoicing. And be not greatly up lifted and boastful.

3a And do not you expect to rejoice, Nor condemn greatly. For assuredly in its own season shall the (divine) wrath awake against you. Which now in long-suffering is held in as it were by reins.

4a For assuredly in its season shall the (divine) wrath be awakened against you, Which is now restrained by long-suffering as it were by a rein.

12:5-13. Second Fast. Revelation as to the coming judgment on the Heathen.

Chapter 13

Chapter 13a

And it came to pass after these things, that I, Baruch, was standing upon Mount Zion, and lo! a voice came from the height and said unto me:

1a And it came to pass after these things that I, Baruch, was standing upon Mount Zion, and lo a voice came forth from the height and said unto me: 'Stand upon your feet, Baruch, and hear the word of the mighty God.'

2a 'Stand upon your feet, Baruch, and hear the word of the mighty God.' Because you have been astonished at what has befallen Zion, you shall therefore be assuredly preserved to the consummation of the times, that you may be for a testimony. So that, if ever those prosperous cities say: 'Why hath the mighty God brought upon us this retribution?' Say you to them, you and those like you who shall have seen this evil: '(This is the evil) and retribution which is coming upon you and upon your people in its (destined) time that the nations may be thoroughly smitten. And then they shall be in anguish. And if they say at that time: For how long? you will say to them: "Ye who have drunk the strained wine, Drink you also of its dregs, The judgment of the Lofty One Who has no respect of persons." On this account he had aforetime no mercy on His own sons, But afflicted them as His enemies, because they sinned, Then therefore were they chastened That they might be sanctified.

OXYRHYNCHUS GREEK FRAGMENT Recto But now, you peoples and nations, you are guilty Because you have always trodden down the earth, And used the creation unrighteously. For I have always benefited you. And you have always been ungrateful for the beneficence. And I answered and said: 'Lo! you have shown me the method of the times, and that which shall be after these things, and you have said unto me, that the retribution, which has been spoken of by you, shall come upon the nations.

1a And I answered and said: 'Behold, you have shown me the methods of the times, and that which shall be.

And now I know that those who have sinned are many, and they have lived in prosperity,' and departed from the world, but the few nations will be left in those times, to whom those words shall he said which you did say.

2a And now I know that those who have sinned are many, and they have lived..., and departed from the world, but that few nations will be left in those times to whom... the words (which) you did say. For what advantage is there in this, or what (evil), worse than what' we have seen befall us, are we to expect to see?

3a And what advantage (is there) in this or what worse than (these?) But again I will speak in Your presence: What have they profited who had knowledge before you and have not walked in vanity as the rest of the nations, and have not said to the dead: "Give us life," but always feared you, and have not left Your ways? And lo! they have been carried off, nor on their account have you had mercy on Zion. And if others did evil, it was due to Zion that on account of the works of those who wrought good works she should be forgiven, and should not be overwhelmed on account of the works of those who wrought unrighteousness. But who, O LORD, my Lord, will comprehend Your judgment,

Or who will search out the profoundness of Your way? Or who will think out the weight of Your path? Or who will be able to think out Your incomprehensible counsel? Or who of those that are born has ever found The beginning or end of Your wisdom? For we have all been made like a breath. For as the breath ascends involuntarily, and again dies, so it is with the nature of men, who depart not according to their own will, and know not what will befall them in the end. For the righteous justly hope for the end, and without fear depart from this habitation, because they have with you a store of works preserved in treasuries. On this account also these without fear leave this world, and trusting with joy they hope to receive the world which you have promised them. But as for us-woe to us, who also are now shamefully entreated, and at that time look forward (only) to evils. But you know accurately what you have done by means of Your servants; for we are not able to understand that which is good as you art, our Creator. But again I will speak in Your presence, O LORD, my Lord. When of old there was no world with its inhabitants, you did devise and speak with a word, and forthwith the works of creation stood before you. And you did say that you wouldst make for Your world man as the administrator of Your works, that it might be known that he was by no means made on account of the world, but the world on account of him. And now I see that as for the world which was made on account of us, lo! it abides; but we, on account of whom it was made, depart.'

Chapter 15

And the Lord answered and said unto me: 'You are rightly astonished regarding the departure of man, but you have not judged well regarding the evils which befall those who sin. And as regards what you have said, that the righteous are carried off and the impious are prospered, And as regards what you have said: "Man knows not Your judgment " -On this account hear, and I will speak to you, and hearken, and I will cause you to hear My words. Man would not rightly have understood My judgment, unless he had accepted the law, and I had instructed him in understanding. But now, because he transgressed wittingly, yea, just on this ground that he knows (about it), he shall be tormented. And as regards what you did say touching the righteous, that on account of them has this world come, so also again shall that, which is to come, come on their account. For this world is to them a strife and a labor with much trouble; and that accordingly which is to come, a crown with great glory.'

Chapter 16

And I answered and said: 'O LORD, my Lord, lo! the years of this time are few and evil, and who is able in his little time to acquire that which is measureless?'

Chapter 17

And the Lord answered and said unto me: 'With the Most High account is not taken of time nor of a few years. For what did it profit Adam that he lived nine hundred and thirty years and transgressed that which he was commanded? Therefore the multitude of time that he lived did not profit him, but brought death and cut off the years of those who were born from him. wherein did Moses suffer loss in that he lived only one hundred and twenty years, and, inasmuch he was subject to Him who formed him, brought the law to the seed of Jacob, and lighted a lamp for the nation of Israel?'

Chapter 18

And I answered and said: 'He that lighted has taken from the light, and there are but few that have imitated him. But those many whom he has lighted have taken from the darkness of Adam and have not rejoiced in the light of the lamp.'

Chapter 19

And He answered and said unto me: 'Wherefore at that time he appointed for them a covenant and said:

"Behold I have placed before you life and death," And he called heaven and earth to witness against them. For he knew that his time was but short, But that heaven and earth endure always. But after his death they sinned and transgressed, Though they knew that they had the law reproving (them), And the light in which nothing could err, Also the spheres which testify, and Me. Now regarding everything that is, it is I that judge, but do not you take counsel in your soul regarding these things, nor afflict thyself because of those which have been. For now it is the consummation of time that should be considered, whether of business, or of prosperity, or of shame and not the beginning thereof. Because if a man be prospered in his beginnings and shamefully entreated in his old age, he forgets all the prosperity that he had. And again, if a man is shamefully entreated in his beginnings, and at his end is prospered, he remembers not again his evil entreatment. And again hearken: though each one were prospered all that time-all the time from the day on which death was decreed against those who transgress-and in his end was destroyed, in vain would have been everything.

20. Zion has been taken away to hasten the Advent of the Judgment Chapter 20

'Therefore, behold! the days come, And the times shall hasten more than the former, And the seasons shall speed on more than those that are past, And the years shall pass more quickly than the present (years). Therefore have I now taken away Zion, That I may the more speedily visit the world in its season. Now therefore hold fast in your heart everything that I command you, And seal it in the recesses of your mind. And then I will show you the judgment of My might, And My ways which are unsearchable. Go therefore and sanctify thyself seven days, and eat no bread, nor drink water, nor speak to anyone. And afterwards come to that place and I will reveal Myself to you, and speak true things with you, and I will give you commandment regarding the method of the times; for they are coming and tarry not.'

21:1-11. Fast of seven Days: Baruch's Prayer: God's Answer

The Prayer of Baruch the Son of Neriah. Chapter 21

And I went there and sat in the valley of Kidron in a cave of the earth, and I sanctified my soul there, and I ate no bread, yet I was not hungry, and I drank no water, yet I thirsted not, and I was there till the seventh day, as He had commanded me. And afterwards I came to that place where He had spoken with me. And it came to pass at sunset that my soul took much thought, and I began to speak in the presence of the Mighty One, and said: 'O you that have made the earth, hear me, that have fixed the firmament by the word, and have made firm the height of the heaven by the spirit, that have called from the beginning of the world that which did not yet exist, and they obey you. You that have commanded the air by Your nod, and have seen those things which are to be as those things which you are doing. You that rule with great thought the hosts that stand before you: also the countless holy beings, which you did make from the beginning, of flame and fire, which stand around Your throne you rule with indignation. To you only does this belong that you should do forthwith whatsoever you do wish. Who causes the drops of rain to rain by number upon the earth, and alone knows the consummation of the times before they come; have respect unto my prayer. For you alone are able to sustain all who are, and those who have passed away, and those who are to be, those who sin, and those who are to righteous [as living (and) being past finding out]. For you alone do live immortal and past finding out, and know the number of mankind. And if in time many have sinned, yet others not a few have been righteous.

21:12-18. Baruch's Depreciation of this Life. You know where you preserve the end of those who have sinned, or the consummation of those who have been righteous. For if there were this life only, which belongs to all men, nothing could be more bitter than this. For of what profit is strength that turns to sickness, Or fullness of food that turns to famine, Or beauty that turns to ugliness. For the nature of man is always changeable. For what we were formerly now we no longer are and what we now are we shall not afterwards remain. For if a consummation had not been prepared for all, in vain would have been their beginning. But regarding everything that comes from you do you inform me, and regarding everything about which I ask you, do you enlighten me.

21:19-25. Baruch prays to God to hasten the Judgment and fulfill His Promise How long will that which is corruptible remain, and how long will the time of mortals be prospered, and until what time will those who transgress in the world be polluted with much wickedness? Command therefore in mercy and accomplish all that you saidst you wouldst bring, that Your might may be made known to those who think that Your long-suffering is weakness. And show to those who know not, that everything that has befallen us and our city until now has been according to the long-suffering of Your power, because on account of Your name you have called us a beloved people. Bring to an end therefore henceforth mortality. And reprove accordingly the angel of death, and let Your glory appear, and let the might of Your beauty be known, and let Sheol be sealed so that from this time forward it may not receive the dead, and let the treasuries of souls restore those which are enclosed in them. For there have been many years like those that are desolate from the days of Abraham and Isaac and Jacob, and of all those who are like them, who sleep in the earth, on whose account you did say that you had created the world. And now quickly show Your glory, and do not defer what has been promised by you.' And (when) I had completed the words of this prayer I was greatly weakened.

22-23. God's Reply to Baruch's Prayer. He will fulfill His Promise: Time needed for its Accomplishment: Things must be judged in the Light of their Consummation (22). Till all Souls are born the End cannot come (23).

Chapter 22

And it came to pass after these things that lo! the heavens were opened, and I saw, and power was given to me, and a voice was beard from on high, and it said unto me: Baruch, Baruch, why are you troubled? He who travels by a road but does not complete it, or who departs by sea but does not arrive at the port, can he be comforted? Or he who promises to give a present to another, but does not fulfill it, is it not robbery? Or he who sows the earth, but does not reap its fruit in its season, does he not lose everything? Or he who plants a plant unless it grows till the time suitable to it, does he who planted it expect to receive fruit from it? Or a woman who has conceived, if she bring forth untimely, does she not assuredly slay her infant? Or he who builds a house, if he does not roof it and complete it, can it be called a house? Tell Me that first.'

Chapter 23

And I answered and said: 'Not so, O LORD, my Lord.' And He answered and said unto me: 'Why therefore are you troubled about that which you know not, and why are you ill at ease about things in which you are ignorant? For as you have not forgotten the people who now are and those who have passed away, so I remember those who are appointed to come. Because when Adam sinned and death was decreed against those who should be born, then the multitude of those who should be born was numbered, and for that number a place was prepared where the living might dwell and the dead might be guarded. Before therefore the number aforesaid is fulfilled, the creature will not live again [for My spirit is the creator of life], and Sheol will receive the dead. And again it is given to you to hear what things are to come after these times. For truly My redemption has drawn nigh, and is not far distant as aforetime.

24. The coming Judgment. Chapter 24

'For behold! the days come and the books shall be opened in which are written the sins of all those who have sinned, and again also the treasuries in which the righteousness of all those who have been righteous in creation is gathered. For it shall come to pass at that time that you shall see-and the many that are with you-the long-suffering of the Most High, which has been throughout all generations, who has been long-suffering towards all who are born, (alike) those who sin and (those who) are righteous.' And I answered and said: 'But, behold! O Lord, no one knowsthe number of those things which have passed nor yet of those things which are to come. For I know indeed that which has befallen us, but what will happen to our enemies I know not, and when you will visit Your works.'

25-26. Sign of the coming Judgment Chapter 25

And He answered and said unto me: 'You too shall be preserved till that time till that sign which the Most High will work for the inhabitants of the earth in the end of days. This therefore shall be the sign. When a stupor shall seize the inhabitants of the earth, and they shall fall into many tribulations, and again when they shall fall into great torments. And it will come to pass when they say in their thoughts by reason of their much tribulation: "The Mighty 'One doth no longer remember the earth"-yes, it will come to pass when they abandon hope, that the time will then awake.'

Chapter 26

And I answered and said: 'Will that tribulation which is to be continue a long time, and will that necessity embrace many years?'

26-30. The Twelve Woes that are to Come upon the Earth: The Messiah and the temporary Messianic Kingdom

Chapter 27

And He answered and said unto me: 'Into twelve parts is that time divided, and each one of them is reserved for that which is appointed for it. In the first part there shall be the beginning of commotions. And in the second part (there shall be) slayings of the great ones. And in the third part the fall of many by death. And in the fourth part the sending of the sword. And in the fifth part famine and the withholding of rain. And in the sixth part earthquakes and terrors. [Wanting.] And in the eighth part a multitude of specters and attacks of the Shedim. And in the ninth part the fall of fire. And in the tenth part rapine and much oppression. And in the eleventh part wickedness and unchastity. And in the twelfth part confusion from the mingling together of all those things aforesaid. For these parts of that time are reserved, and shall be mingled one with another and minister one to another. For some shall leave out some of their own, and receive (in its stead) from others, and some complete their own and that of others, so that those may not understand who are upon the earth in those days that this is the consummation of the times.

Chapter 28

Nevertheless, whoever understands shall then be wise. For the measure and reckoning of that time are two parts a week of seven weeks.' And I answered and said: 'It is good for a man to come and behold, but it is better that he should not come lest he fall. [But I will say this also: Will he who is incorruptible despise those things which are corruptible, and whatever befalls in the case of those things which are corruptible, so that he might look only to those things which are not corruptible?] But if; O Lord, those things shall assuredly come to pass which you have foretold to me, so do you show this also unto me if indeed I have found grace in Your sight. Is it in one place or in one of the parts of the earth that those things are come to pass, or will the whole earth experience (them)?'

Chapter 29

And He answered and said unto me: 'Whatever will then befall (will befall) the whole earth; therefore all who live will experience (them). For at that time I will protect only those who are found in those self-same days in this land. And it shall come to pass when all is accomplished that was to come to pass in those parts, that the Messiah shall then begin to be revealed. And Behemoth shall be revealed from his place and Leviathan shall ascend from the sea, those two great monsters which I created on the fifth day of creation, and shall have kept until that time; and then they shall be for food for all that are left. The earth also shall yield its fruit ten-thousandfold and on each (?) vine there shall be a thousand branches, and each branch shall produce a thousand clusters, and each cluster produce a thousand grapes, and each grape produce a cor of wine. And those who have hungered shall rejoice: moreover, also, they shall behold marvels every day. For winds shall go forth from before Me to bring every morning the fragrance of aromatic fruits, and at the close of the day clouds distilling the dew of health. And it shall come to pass at that self-same time that the treasury of manna shall again descend from on high, and they will eat of it in those years, because these are they who have come to the consummation of time.

Chapter 30

And it shall come to pass after these things, when the time of the advent of the Messiah is fulfilled, that He shall return in glory.

30:2-5. The Resurrection Then all who have fallen asleep in hope of Him shall rise again. And it shall come to pass at that time that the treasuries will be opened in which is preserved the number of the souls of the righteous, and they shall come forth, and a multitude of souls shall be seen together in one assemblage of one thought, and the first shall rejoice and the last shall not be grieved. For they know that the time has come of which it is said, that it is the consummation of the times. But the souls of the wicked, when they behold all these things, shall then waste away the more. For they shall know that their torment has come and their perdition has arrived.'

31-33. Baruch exhorts the People to prepare themselves for worse Evils

Chapter 31

And I, Baruch, went to the holy place, and sat down upon the ruins and wept, and said: 'O that mine eyes were springs, And mine eyelids a fount of tears. For how shall I lament for Zion, And how shall I mourn for Jerusalem? Because in that place where I am now prostrate, Of old the high priest offered holy sacrifices, And placed thereon an incense of fragrant odors. But now our glorying has been made into dust, And the desire of our soul into sand.'

36-37. The Vision of the Forest, the Vine, the Fountain and the Cedar

Chapter 36

And when I had said these things I fell asleep there, and I saw a vision in the night. And lo! a forest of trees planted on the plain, and lofty and rugged rocky mountains surrounded it, and that forest occupied much space. And lo! over against it arose a vine, and from under it there went forth a fountain peacefully. Now that fountain came to the forest and was (stirred) into great waves, and those waves submerged that forest, and suddenly they rooted out the greater part of that forest, and overthrew all the mountains which were round about it. And the height of the forest began to be made low, and the top of the mountains was made low and that fountain prevailed greatly, so that it left nothing of that great forest save one cedar only. Also when it had cast it down and had destroyed and rooted out the greater part of that forest, so that nothing was left of it, nor could its place be recognized, then that vine began to come with the fountain in peace and great tranquility, and it came to a place which was not far from that cedar, and they brought the cedar which had been cast down to it. And I beheld and lo! that vine opened its mouth and spoke and said to that cedar: Art you not that cedar which was left of the forest of wickedness, and by whose means wickedness persisted, and was wrought all those years, and goodness never. And you kept conquering that which was not yours, and to that which was your you did never show compassion, and you did keep extending your power over those who were far from you, and those who drew near you, you did hold fast in the toils of your wickedness, and you did uplift thyself always as one that could not be rooted out! But now your time has sped and your hour is come. Do you also therefore depart, O cedar, after the forest, which departed before you, and become dust with it, and let your ashes be mingled together. And now recline in anguish and rest in torment till your last time come, in which you will come again, and be tormented still more.'

Chapter 37

And after these things I saw that cedar burning, and the vine growing, itself and all around it, the plain full of unfading flowers. And I indeed awoke and arose.

38-40. Interpretation of the Vision

Chapter 38

And I prayed and said: 'O LORD, my Lord, you do always enlighten those who are led by understanding. Your law is life, and Your wisdom is right guidance. Make known to me therefore the interpretation of this vision. For you know that my soul hath always walked in Your law, and from my (earliest) days I departed not from Your wisdom.'

Chapter 39

And He answered and said unto me: 'Baruch, this is the interpretation of the vision which you have seen. As you have seen the great forest which lofty and rugged mountains surrounded, this is the word. Behold! the days come, and this kingdom will be destroyed which once destroyed Zion, and it will be subjected to that which comes after it. Moreover, that also again after a time will be destroyed, and another, a third, will arise, and that also will have dominion for its time, and will be destroyed. And after these things a fourth kingdom will arise, whose power will be harsh and evil far beyond those which were before it, and it will rule many times as the forests on the plain, and it will hold fast for times, and will exalt itself more than the cedars of Lebanon. And by it the truth will be hidden, and all those who are polluted with iniquity will flee to it, as evil beasts flee and creep into the forest. And it will come to pass when the time of its consummation that it should fall has approached, then the principate of My Messiah will be revealed, which is like the fountain and the vine, and when it is revealed it will root out the multitude of its host. And as touching that which you have seen, the lofty cedar, which was left of that forest, and the fact, that the vine spoke those words with it which you did hear, this is the word.

Chapter 40

The last leader of that time will be left alive, when the multitude of his hosts will be put to the sword, and he will be bound, and they will take him up to Mount Zion, and My Messiah will convict him of all his impieties, and will gather and set before him all the works of his hosts. And afterwards he will put him to death, and protect the rest of My people which shall be found in the place which I have chosen. And his principate will stand for ever, until the world of corruption is at an end, and until the times aforesaid are fulfilled. This is your vision, and this is its interpretation.'

41-42. The Destiny of the Apostates and of the Proselytes

Chapter 41

And it came to pass after the seventh day, that I prayed before the Mighty One and said: 'O my Lord, you summon the advent of the times, And they stand before you; You cause the power of the ages to pass away, And they do not resist you; You arrange the method of the seasons, And they obey you. You alone know the duration of the generations, And you reveal not Your mysteries to many. You make known the multitude of the fire, And you weigh the lightness of the wind. You explore the limit of the heights, And you scrutinize the depths of the darkness. You care for the number which pass away that they may be preserved, And you prepare an abode for those that are to be. You remember the beginning which you have made, And the destruction that is to be You forget not. With nods of fear and indignation You command the flames, And they change into spirits, And with a word you quicken that which was not, And with mighty power you hold that which has not yet come. You instruct created things in the understanding of you, And you make wise the spheres so as to minister in their orders. Armies innumerable stand before you And minister in their orders quietly at Your nod. Hear Your servant And give ear to my petition. For in a little time are we born, And in a little time do we return. But with you hours are as a time, And days as generations. Be not therefore wroth with man; for he is nothing And take not account of our works; For what are we? For lo! by Your gift do we come into the world, And we depart not of our own will. For we said not to our parents, "Beget us, Nor did we send to Sheol and say, "Receive us." What therefore is our strength that we should bear Your wrath, Or what are we that we should endure Your judgment? Protect us in Your compassions, And in Your mercy help us. Behold the little ones that are subject unto you, And save all that draw near unto you: And destroy not the hope of our people, And cut not short the times of our aid. For this is the nation which you have chosen, And these are the people, to whom you find no equal. But I will speak now before you, And I will say as my heart thinks. In you do we trust, for lo! Your law is with us, And we know that we shall not fall so long as we keep Your statutes. [To all time are we blessed at all events in this that we have not mingled with the Gentiles.] For we are all one celebrated people, Who have received one law from One: And the law which is amongst us will aid us, And the surpassing wisdom which is in us will help us.' And when I had prayed and said these things, I was greatly weakened. And He answered and said unto me:

'You have prayed simply, O Baruch, And all your words have been heard. But My judgment exacts its own And My law exacts its rights. For from your words I will answer you, And from your prayer I will speak to you. For this is as follows: he that is corrupted is not at all; he has both wrought iniquity so far as lie could do anything, and has not remembered My goodness, nor accepted My long-suffering. Therefore you shall surely be taken up, as I before told you. For that time shall arise which brings affliction; for it shall come and pass by with quick vehemence, and it shall be turbulent coming in the heat of indignation. And it shall come to pass in those days that all the inhabitants of the earth shall be moved one against another, because they know not that My judgment has drawn nigh. For there shall not be found many wise at that time, And the intelligent shall be but a few: Moreover, even those who know shall most of all be silent. And there shall be many rumors and tidings not a few, And the doing of phantasms shall be manifest, And promises not a few be recounted, Some of them (shall prove) idle, And some of them shall be confirmed. And honor shall be turned into shame, And strength humiliated into contempt, And probity destroyed, And beauty shall become ugliness. And many shall say to many at that time: Where hath the multitude of intelligence hidden itself, And whither hath the multitude of wisdom removed itself?" And whilst they are meditating these things, Then envy shall arise in those who had not thought aught of themselves (?) And passion shall seize him that is peaceful, And many shall be stirred up in anger to injure many, And they shall rouse up armies in order to shed blood, And in the end they shall perish together with them. And it shall come to pass at the self-same time, That a change of times shall manifestly appeal to every man, Because in all those times they polluted themselves And they practiced oppression, And walked every man in his own works, And remembered not the law of the Mighty One. Therefore a fire shall consume their thoughts, And in flame shall the meditations of their reins be tried; For the Judge shall come and will not tarry. Because each of the inhabitants of the earth knew when he was transgressing. But My Law they knew not by reason of their pride. But many shall then assuredly weep, Yea, over the living more than over the dead.' And I answered and said: 'O Adam, what have you done to all those who are born from you? And what will be said to the first Eve who hearkened to the serpent? For all this multitude are going to corruption, Nor is there any numbering of those whom the fire devours. But again I will speak in Your presence. You, O LORD, my Lord, know what is in Your creature. For you did of old command the dust to produce Adam, and you know the number of those who are born from him, and how far they have sinned before you, who have existed and not confessed you as their Creator. And as regards all these their end shall convict them, and Your law which they have transgressed shall requite them on Your day.'

48:48-50. Fragment of an Address of Baruch to the People ['But now let us dismiss the wicked and inquire about the righteous. And I will recount their blessedness And not be silent in celebrating their glory, which is reserved for them. For assuredly as in a little time in this transitory world in which you live, you have endured much labor, So in that world to which there is no end, you shall receive great light.']

49-52. The Nature of the Resurrection Body: the final Destinies of the Righteous

Chapter 49

'Nevertheless, I Will again ask from you, O Mighty One, yea, I will ask made all things. "In what shape will those live who live in Your day? Or how will the splendor of those who (are) after that time continue? Will they then resume this form of the present, And put on these entrammelling members, Which are now involved in evils, And in which evils are consummated, Or will you perchance change these things which have been in the world As also the world?"

Chapter 50

And He answered and said unto me:

'Hear, Baruch, this word, And write in the remembrance of your heart all that you shall learn. For the earth shall then assuredly restore the dead, [Which it now receives, in order to preserve them]. It shall make no change in their form, But as it has received, so shall it restore them, And as I delivered them unto it, so also shall it raise them. For then it will be necessary to show the living that the dead have come to life again, and that those who had departed have returned (again). And it shall come to pass, when they have severally recognized those whom they now know, then judgment shall grow strong, and those things which before were spoken of shall come.

Chapter 51

And it shall come to pass, when that appointed day has gone by, that then shall the aspect of those who are condemned be afterwards changed, and the glory of those who are justified. For the aspect of those who now act wickedly shall become worse than it is, as they shall suffer torment. Also (as for) the glory of those who have now been justified in My law, who have had understanding in their life, and who have planted in their heart the root of wisdom, then their splendor shall be glorified in changes, and the form of their face shall be turned into the light of their beauty, that they may be able to acquire and receive the world which does not die, which is then promised to them. For over this above all shall those who come then lament, that they rejected My law, and stopped their ears that they might not hear wisdom or receive understanding. When therefore they see those, over whom they are now exalted, (but) who shall then be exalted and glorified more than they, they shall respectively be transformed, the latter into the splendor of angels, and the former shall yet more waste away in wonder at the visions and in the beholding of the forms. For they shall first behold and afterwards depart to be tormented. But those who have been saved by their works, And to whom the law has been now a hope, And understanding an expectation, And wisdom a confidence, Shall wonders appear in their time. For they shall behold the world which is now invisible to them, And they shall behold the time which is now hidden from them: And time shall no longer age them. For in the heights of that world shall they dwell, And they shall be made like unto the angels, And be made equal to the stars, And they shall be changed into every form they desire, From beauty into loveliness, And from light into the splendor of glory. For there shall be spread before them the extents of Paradise, and there shall be shown to them the beauty of the majesty of the living creatures which are beneath the throne, and all the armies of the angels, who are now held fast by My word, lest they should appear, and are held fast by a command, that they may stand in their places till their advent comes. Moreover, there shall then be excellency in the righteous surpassing that in the angels. For the first shall receive the last, those whom they were expecting, and the last those of whom they used to hear that they had passed away. For they have been delivered from this world of tribulation, And laid down the burthen of anguish. For what then have men lost their life, And for what have those who were on the earth exchanged their soul? For then they chose (not) for themselves this time, Which, beyond the reach of anguish, could not pass away: But they chose for themselves that time, Whose issues are full of lamentations and evils, And they denied the world which ages not those who come to it, And they rejected the time of glory, So that they shall not come to the honor of which I told you before.'

Chapter 52

And I answered and said:

'How can we forget those for whom woe is then reserved? And why therefore do we again mourn for those who die? Or why do we weep for those who depart to Sheol? Let lamentations be reserved for the beginning of that coming torment, And let tears be laid up for the advent of the destruction of that time. [But even in the face of these things will I speak. And as for the righteous, what will they do now? Rejoice you in the suffering which you now suffer: For why do you look for the decline of your enemies? Make ready your soul for that which is reserved for you, And prepare your souls for the reward which is laid up for you.']

53-54. THE MESSIAH APOCALYPSE

53. The Vision of the Cloud with black and white Waters

Chapter 53

And when I had said these things I fell asleep there, and I saw a vision, and lo! a cloud was ascending from a very great sea, and I kept gazing upon it) and lo! it was full of waters white and black, and there were many colors in those self-same waters, and as it were the likeness of great lightning was seen at its summit. And I saw the cloud passing swiftly in quick courses, and it covered all the earth. And it came to pass after these things that that cloud began to pour upon the earth the waters that were in it. And I saw that there was not one and the same likeness in the waters which descended from it. For in the first beginning they were black and many (Or a time, and afterwards I saw that the waters became bright, but they were not many, and after these things again I saw black (waters), and after these things again bright, and again black and again bright. Now this was done twelve times, but the black were always more numerous than the bright. And it came to pass at the end of the cloud, that lo! it rained black waters, and they were darker than had been all those waters that were before, and fire was mingled with them, and where those waters descended, they wrought devastation and destruction. And after these things I saw how that lightning which I had seen on the summit of the cloud, seized hold of it and hurled it to the earth. Now that lightning shone exceedingly, so as to illuminate the whole earth, and it healed those regions where the last waters had descended and wrought devastation. And it took hold of the whole earth, and had dominion over it. And I saw after these things, and lo! twelve rivers were ascending from the sea, and they began to surround that lightning and to become subject to it. And by reason of my fear I awoke.

54-55. Baruch's Prayer for an Interpretation of the Vision: Ramiel's advent for this Purpose

Chapter 54

And I besought the Mighty One, and said:

'You alone, O Lord, know of aforetime the deep things of the world, And the things which befall in their times You bring about by Your word, And against the works of the inhabitants of the earth you do hasten the beginnings of the times, And the end of the seasons you alone know. (You) for whom nothing is too hard, But who do everything easily by a nod: (You) to whom the depths come as the heights, And whose word the beginnings of the ages serve: (You) who reveal to those who fear you what is prepared for them, That thenceforth they may be comforted. You show great acts to those who know not; You break up the enclosure of those who are ignorant, And lightest up what is dark, And reveal what is hidden to the pure, [Who in faith have submitted themselves to you and Your law.] You have shown to Your servant this vision; Reveal to me also its interpretation. For I know that as regards those things wherein I besought you, I have received a response, And as regards what I besought, you did reveal to me with what voice I should praise you, And from what members I should cause praises and hallelujahs to ascend to you. For if my members were mouths, And the hairs of my head voices, Even so I could not give you the reward of praise, Nor laud you as is befitting, Nor could I recount Your praise, Nor tell the glory of Your beauty. For what am I amongst men, Or why am I reckoned amongst those who are more excellent than I, That I have heard all these marvelous things from the Most High, And numberless promises from Him who created me? Blessed be my mother among those that bear, And praised among women be she that bare me. For I will not be silent in praising the Mighty One, And with the voice of praise I will recount His marvelous deeds. For who doeth like unto Your marvelous deeds, O God, Or who comprehend Your deep thought of life. For with Your counsel you do govern all the creatures which Your right hand has created And you have established every fountain of light beside you, And the treasures of wisdom beneath Your throne have you prepared. And justly do they perish who have not loved Your law, And the torment of judgment shall await those who have not submitted themselves to Your power. For though Adam first sinned And brought untimely death upon all, Yet of those who were born from him Each one of them has prepared for his own soul torment to come, And again each one of them has chosen for himself glories to come. [For assuredly he who believeth will receive reward. But now, as for you, you wicked that now are, turn you to destruction, because you shall speedily be visited, in that formerly you rejected the understanding of the Most High. For His works have not taught you, Nor has the skill of His creation which is at all times persuaded you.] Adam is therefore not the cause, save only of his own soul, But each of us has been the Adam of his own soul. But do You, O Lord, expound to me regarding those things which you have revealed to me, And inform me regarding that which I besought you. For at the consummation of the world vengeance shall be taken upon those who have done wickedness according to their wickedness, And you will glorify the faithful according to their faithfulness. For those who are amongst your own you rule, And those who sin you blot out from amongst your own.'

Chapter 55

And it came to pass when I had finished speaking the words of this prayer, that I sat there under a tree, that I might rest in the shade of the branches. And I wondered and was astonished, and pondered in my thoughts regarding the multitude of goodness which sinners who are upon the earth have rejected, and regarding the great torment which they have despised, though they knew that they should be tormented because of the sin they had committed. And when I was pondering on these things and the like, lo! the angel Ramiel who presides over true visions was sent to me, and he said unto me: 'Why does your heart trouble you, Baruch, and why does your thought disturb you? For if owing to the report which you have only heard of judgment you are so moved, What (wilt you be) when you shall see it manifestly with your eyes? And if with the expectation wherewith you do expect the day of the Mighty One you are so overcome, What (wilt you be) when you shall come to its advent? And, if at the word of the announcement of the torment of those who have done foolishly you are so wholly distraught, How much more when the event will reveal marvelous things? And if you have heard tidings of the good and evil things which are then coming and are grieved, What (wilt you be) when you shall behold what the majesty will reveal, Which shall convict these and cause those to rejoice.'

56-74. Interpretation of the Vision. The black and bright Waters symbolize the World's History from Adam to the Advent of the Messiah.

Chapter 56

'Nevertheless, because you have besought the Most High to reveal to you the interpretation of the vision which you have seen, I have been sent to tell you. And the Mighty One hath assuredly made known to you the methods of the times that have passed, and of those that are destined to pass in His world from the beginning of its creation even unto its consummation, of those things which (are) deceit and of those which (are) in truth. For as you did see a great cloud which ascended from the sea, and went and covered the earth, this is the duration of the world (= αιων) which the Mighty One made when he took counsel to make the world. And it came to pass when the word had gone forth from His presence, that the duration of the world had come into being in a small degree, and was established according to the multitude of the intelligence of Him who sent it. And as you did previously see on the summit of the cloud black waters which descended previously on the earth, this is the transgression wherewith Adam the first man transgressed. For [since] when he transgressed Untimely death came into being, Grief was named And anguish was prepared, And pain was created, And trouble consummated, And disease began to be established, And Sheol kept demanding that it should be renewed in blood, And the begetting of children was brought about, And the passion of parents produced, And the greatness of humanity was humiliated, And goodness languished. What therefore can be blacker or darker than these things? This is the beginning of the black waters which you have seen. And from these black (waters) again were black derived, and the darkness of darkness was produced. For he became a danger to his own soul: even to the angels For, moreover, at that time when he was created, they enjoyed liberty. And became he a danger some of them descended, and mingled with the women. And then those who did so were tormented in chains. But the rest of the multitude of the angels, of which there is (no) number, restrained themselves. And those who dwelt on the earth perished together (with them) through the waters of the deluge. These are the black first waters.

Chapter 57

And after these (waters) you did see bright waters: this is the fount of Abraham, also his generations and advent of his son, and of his son's son, and of those like them. Because at that time the unwritten law was named amongst them, And the works of the commandments were then fulfilled, And belief in the coming judgment was then generated, And hope of the world that was to be renewed was then built up, And the promise of the life that should come hereafter was implanted. These are the bright waters, which you have seen.

Chapter 58

'And the black third waters which you have seen, these are the mingling of all sins, which the nations afterwards wrought after the death of those righteous men, and the wickedness of the land of Egypt, wherein they did wickedly in the service wherewith they made their sons to serve. Nevertheless, these also perished at last.

Chapter 59

'And the bright fourth waters which you have seen are the advent of Moses and Aaron and Miriam and Joshua the son of Nun and Caleb and of all those like them. For at that time the lamp of the eternal law shone on all those who sat in darkness, which announced to them that believe the promise of their reward, and to them that deny, the torment of fire which is reserved for them. But also the heavens at that time were shaken from their place, and those who were under the throne of the Mighty One were perturbed, when He was taking Moses unto Himself. For He showed him many admonitions together with the principles of the law and the consummation of the times, as also to you, and likewise the pattern of Zion and its measures, in the pattern of which the sanctuary of the present time was to be made. But then also He showed to him the measures of the fire, also the depths of the abyss, and the weight of the winds, and the number of the drops of rain: And the suppression of anger, and the multitude of long-suffering, and the truth of judgment: And the root of wisdom, and the riches of understanding, and the fount of knowledge: And the height of the air, and the greatness of Paradise, and the consummation of the ages, and the beginning of the day of judgment: And the number of the offerings, and the earths which have not yet come: And the mouth of Gehenna, and the station of vengeance, and the place of faith, and the region of hope: And the likeness of future torment, and the multitude of innumerable angels, and the flaming hosts, and the splendor of the lightnings, and the voice of the thunders, and the orders of the chiefs of the angels, and the treasuries of light, and the changes of the times, and the investigations of the law. These are the bright fourth waters which you have seen.

Chapter 60

And the black fifth waters which you have seen raining are the works which the Amorites wrought, and the spells of their incantations which they wrought, and the wickedness of their mysteries, and the mingling of their pollution. But even Israel was then polluted by sins in the days of the judges, though they saw many signs which were from Him who made them.

Chapter 61

And the bright sixth waters which thru did see, this is the time in which David and Solomon were born. And there was at that time the building of Zion, And the dedication of the sanctuary, And the shedding of much blood of the nations that sinned then, And many offerings which were offered then in the dedication of the sanctuary. And peace and tranquility existed at that time, And wisdom was heard in the assembly: And the riches of understanding were magnified in the congregations, And the holy festivals were fulfilled in blessedness and in much joy. And the judgment of the rulers was then seen to be without guile, And the righteousness of the precepts of the Mighty One was accomplished with truth. And the land [which] was then beloved by the Lord, And because its inhabitants sinned not, it was glorified beyond all lands, And the city Zion ruled then over all lands and regions. These are the bright waters which you have seen.

Chapter 62

And the black seventh waters which you have seen, this is the perversion (brought about) by the counsel of Jeroboam, who took counsel to make two calves of gold: And all the iniquities which kings who were after him iniquitously wrought. And the curse of Jezebel and the worship of idols which Israel practiced at that time. And the withholding of rain, and the famines which occurred until women eat the fruit of their wombs. And the time of their captivity which came upon the nine tribes and a half, because they were in many sins. And Shalmanezzar king of Assyria came and led them away captive. But regarding the Gentiles it were tedious to tell how they always wrought impiety and wickedness, and never wrought righteousness. These are the black seventh waters which you have seen.

Chapter 63

'And the bright eighth waters which you have seen, this is the rectitude and uprightness of Hezekiah king of Judah and the grace (of God) which came upon him. For when Sennacherib was stirred up in order that he might perish, and his wrath troubled him in order that he might thereby perish, for the multitude also of the nations which were with him. When, moreover, Hezekiah the king heard those things which the king of Assyria was devising, (i.e.) to come and seize him and destroy his people, the two and a half tribes which remained: nay, more he wished to overthrow Zion also: then Hezekiah trusted in his works, and had hope in his righteousness, and spoke with the Mighty One and said: "Behold, for lo! Sennacherib is prepared to destroy us, and he will be boastful and uplifted when he has destroyed Zion." And the Mighty One heard him, for Hezekiah was wise, And He had respect unto his prayer, because he was righteous. And thereupon the Mighty One commanded Ramiel His angel who speaks with you. And I went forth and destroyed their multitude, the number of whose chiefs only was a hundred and eighty-five thousand, and each one of them had an equal number (at his command). And at that time I burned their bodies within, but their raiment and arms I preserved outwardly, in order that the still more wonderful deeds of the Mighty One might appear, and that thereby His name might be spoken of throughout the whole earth. And Zion was saved and Jerusalem delivered: Israel also was freed from tribulation. And all those who were in the holy land rejoiced, and the name of the Mighty One was glorified so that it was spoken of These are the bright waters which you have seen.

Chapter 64

'And the black ninth waters which you have seen, this is all the wickedness which was in the days of Manasseh the son of Hezekiah. For he wrought much impiety, and he slew the righteous, and he wrested judgment, and he shed the blood of the innocent, and wedded women he violently polluted, and he overturned the altars, and destroyed their offerings, and drove forth their priests lest they should minister in the sanctuary. And he made an image with five faces: four of them looked to the four winds, and the fifth on the summit of the image as ah adversary of the zeal of the Mighty One. And then wrath went forth from the presence of the Mighty One to the intent that Zion should be rooted out, as also it befell in your days. But also against the two tribes and a half went forth a decree that they should also be led away captive, as you have now seen. And to such a degree did the impiety of Manasseh increase, that it removed the praise of the Most High from the sanctuary. On this account Manasseh was at that time named 'the impious," and finally his abode was in the fire. For though his prayer was heard with the Most High, finally, when he was cast into the brazen horse and the brazen horse was melted, it served as a sign unto him for the hour. For he had not lived perfectly, for he was not worthy-but that thenceforward he might know by whom finally he should be tormented. For he who is able to benefit is also able to torment.

Chapter 65

'Thus, moreover, did Manasseh act impiously, and thought that in his time the Mighty One would not inquire into these things. These are the black ninth waters which you have seen.

Chapter 66

'And the bright tenth waters which you have seen: this is the purity of the generations of Josiah king of Judah, who was the only one at the time who submitted himself to the Mighty One with all his heart and with all his soul. And he cleansed the land from idols, and hallowed all the vessels which had been polluted, and restored the offerings to the altar, and raised the horn of the holy, and exalted the righteous, and honored all that were wise in understanding, and brought back the priests to their ministry, and destroyed and removed the magicians and enchanters and necromancers from the land. And not only did he slay the impious that were living, but they also took from the sepulchers the bones of the dead and burned them with fire. [And the festivals and the Sabbaths he established in their sanctity], and their polluted ones he burnt in the fire, and the lying prophets which deceived the people, these also he burnt in the fire, and the people who listened to them when they were living, he cast them into the brook Kidron, and heaped stones upon them. And he was zealous with zeal for the Mighty One with all his soul, and he alone was firm in the law at that time, so that he left none that was uncircumcised, or that wrought impiety in all the land, all the days of his life. Therefore he shall receive an eternal reward, and he shall be glorified with the Mighty One beyond many at a later time. For on his account and on account of those who are like him were the honorable glories, of which you were told before, created and prepared. These arc the bright waters which you have seen.

Chapter 67

'And the black eleventh waters which you have seen: this is the calamity which is now befalling "Zion. Do you think that there is no anguish to the angels in the presence of the Mighty One, That Zion was so delivered up, And that lo! the Gentiles boast in their hearts, And assemble before their idols and say, "She is trodden down who oftentimes trod down, And she has been reduced to servitude who reduced (others)"? Dost you think that in these things the Most High rejoices, Or that His name is glorified? [But how will it serve towards His righteous judgment?] Yet after these things shall the dispersed among the Gentiles be taken hold of by tribulation, And in shame shall they dwell in every place. Because so far as Zion is delivered up And Jerusalem laid waste, Shall idols prosper in the cities of the Gentiles, And the vapor of the smoke of the incense of the righteousness which is by the law is extinguished in Zion, And in the region of Zion in every place lo! there is the smoke of impiety. But the king of Babylon will arise who has now destroyed Zion, And he will boast over the people, And he will speak great things in his heart in the presence of the Most High. But he also shall fall at last. These are the black waters.

Chapter 68

'And the bright twelfth waters which you have seen: this is the word. For after these things time will come when your people shall fall into distress, so that they shall all run the risk of perishing together. Nevertheless, they will be saved, and their enemies will fall in their presence. And they will have in (due) time much joy. And at that time after a little interval Zion will again be rebuilt, and its offerings will again be restored, and the priests will return to their ministry, and also the Gentiles will come to glorify it. Nevertheless, not fully as in the beginning. But it will come to pass after these things that there will be the fall of many nations. These are the bright waters which you have seen.

Chapter 69

'For the last waters which you have seen which were darker than all that were before them, those which were after the twelfth number, which were collected together, belong to the whole world. For the Most High made division from the beginning, because He alone knows what will befall. For as to the enormities and the impieties which should be wrought before Him, He foresaw six kinds of them. And of the good works of the righteous which should be accomplished before Him, He foresaw six kinds of them, beyond those which He should work at the consummation of the age. On his account there were not black waters with black, nor bright with bright; for it is the consummation.

Chapter 70

'Hear therefore the interpretation of the last black waters which are to come [after the black]: this the word. Behold! the days come, and it shall be when the time of the age has ripened,

And the harvest of its evil and good seeds has come, That the Mighty One will bring upon the earth and its inhabitants and upon its rulers Perturbation of spirit and stupor of heart. And they shall hate one another, And provoke one another to fight, And the mean shall rule over the honorable, And those of low degree shall be extolled above the famous. And the many shall be delivered into the hands of the few, And those who were nothing shall rule over the strong, And the poor shall have abundance beyond the rich, And the impious shall exalt themselves above the heroic. And the wise shall be silent, And the foolish shall speak, Neither shall the thought of men be then confirmed, Nor the counsel of the mighty, Nor shall the hope of those who hope be confirmed. And when those things which were predicted have come to pass, Then shall confusion fall upon all men, And some of them shall fall in battle, And some of them shall perish in anguish, And some of them shall be destroyed by their own. Then the Most High peoples whom He has prepared before,

And they shall come and make war with the leaders that shall then be left. And it shall come to pass that whoever gets safe out of the war shall die in the earthquake, And whoever gets safe out of the earthquake shall be burned by the fire, And whoever gets safe out of the fire shall be destroyed by famine. [And it shall come to pass that whoever of the victors and the vanquished gets safe out of and escapes all these things aforesaid will be delivered into the hands of My servant Messiah.] For all the earth shall devour its inhabitants.

Chapter 71

'And the holy land shall have mercy on its own, And it shall protect its inhabitants at that time. This is the vision which you have seen, and this is the interpretation. For I have come to tell you these things, because your prayer has been heard with the Most High.

Chapter 72

'Hear now also regarding the bright lightning which is to come at the consummation after these black (waters): this is the word. After the signs have come, of which you were told before, when the nations become turbulent, and the time of My Messiah is come, he shall both summon all the nations, and some of them he shall spare, and some of them he shall slay. These things therefore shall come upon the nations which are to be spared by Him. Every nation, which knows not Israel and has not trodden down the seed of Jacob, shall indeed be spared. And this because some out of every nation shall be subjected to your people. But all those who have ruled over you, or have known you, shall be given up to the sword.

Chapter 73

'And it shall come to pass, when He has brought low everything that is in the world,

And has sat down in peace for the age on the throne of His kingdom, That joy shall then be revealed, And rest shall appear. And then healing shall descend in dew, And disease shall withdraw, And anxiety and anguish and lamentation pass from amongst men, And gladness proceed through the whole earth. And no one shall again die untimely, Nor shall any adversity suddenly befall. And judgments, and abusive talk, and contentions, and revenges, And blood, and passions, and envy, and hatred, And whatsoever things are like these shall go into condemnation when they are removed. For it is these very things which have filled this world with evils, And on account of these the life of man has been greatly troubled. And wild beasts shall come from the forest and minister unto men And asps and dragons shall come forth from their holes to submit themselves to a little child. And women shall no longer then have pain when they bear, Nor shall they suffer torment when they yield the fruit of the womb.

Chapter 74

'And it shall come to pass in those days that the reapers shall not grow weary, Nor those that build be toil-worn; For the works shall of themselves speedily advance Together with those who do them in much tranquility. For that time is the consummation of that which is corruptible, And the beginning of that which is not corruptible. Therefore those things which were predicted shall belong to it: Therefore it is far away from evils, and near to those things which die not. This is the bright lightning which came after the last dark waters.'