43 passagesc. 3rd–6th century CEHebrew / AramaicCC-BY
Individual passages from Avot DeRabbi Natan, indexed for close reading, source verification, and myth source-checking.
Avot DeRabbi Natan imagines creation through the language of God's hands, not as a body, but as a way to speak about divine action. Of course, But what's so fascinating is how thes...
Adam's first Rosh HaShanah began with judgment, exile, and a repentance so severe that he stood in the River Gihon for one hundred and thirty years. God, in His infinite mercy, saw...
Moses stood on Mount Sinai wrapped in cloud for six days before God spoke a single word to him. Why the silence? Rabbi Jose the Galilean said it was purification, six days to burn ...
A man who had mastered Scripture, studied the Mishnah, and served many scholars dropped dead in the middle of his life. His widow seized his tefillin (leather phylacteries worn dur...
R. ‘Aḳiba said: He who takes a peruṭah from charity when not in need of it will not depart from this world before he falls in need of his fellow-men. He also said: He who wraps rag...
SIMON THE JUST WAS ONE OF THE LAST SURVIVORS OF THE GREAT ASSEMBLY. HE USED TO SAY: UPON THREE THINGS THE WORLD IS BASED: UPON THE TORAH, UPON THE TEMPLE SERVICE, AND UPON THE PRAC...
ANTIGONOS OF SOCHO RECEIVED THE TRADITION FROM SIMON THE JUST. HE USED TO SAY: BE NOT [20b] LIKE SERVANTS WHO SERVE THE MASTER FOR THE SAKE OF RECEIVING A REWARD,1Or, ‘gratuity’; s...
JOSE B. JOEZER SAID: LET YOUR HOUSE BE A MEETING-HOUSE FOR THE WISE. What is meant by this? It teaches that a man’s house should be available to the wise, their disciples, and the ...
JOSEPH B. JOḤANAN OF JERUSALEM SAID: LET YOUR HOUSE BE OPENED WIDE, AND LET THE POOR BE MEMBERS OF YOUR HOUSEHOLD; AND TALK NOT MUCH WITH A WOMAN.LET YOUR HOUSE BE OPENED WIDE. Wha...
JOSHUA B. PERAḤIAH AND NITTAI THE ARBELITE RECEIVED THE TRADITION FROM THE PRECEDING. JOSHUA B. PERAḤIAH SAID: PROVIDE YOURSELF WITH A TEACHER, AND GET YOURSELF A COMPANION, AND JU...
NITTAI1In V. this chapter begins with the name of Joshua b. Peraḥiah followed by that of Nittai the Arbelite. This is an obvious error since the former’s aphorism was the theme of ...
JUDAH B. ṬABBAI AND SIMEON B. SHEṬAḤ RECEIVED THE TRADITION FROM THE PRECEDING. JUDAH B. ṬABBAI SAID: ACT NOT AS THOSE THAT WOULD INFLUENCE THE JUDGES; AND WHEN THE SUITORS STAND B...
SHEMAIAH AND ABṬALYON RECEIVED THE TRADITION FROM THE PRECEDING. SHEMAIAH SAID: LOVE WORK AND HATE PUBLIC OFFICE, AND BECOME NOT KNOWN TO THE RULING POWER.LOVE WORK. What does this...
Hillel taught: "Be of the disciples of Aaron, loving peace and pursuing peace, loving people and drawing them near to the Torah." But what did Aaron actually do? Rabbi Meir explain...
SHAMMAI SAID: MAKE YOUR STUDY OF THE TORAH A FIXED HABIT; SAY LITTLE AND DO MUCH; AND RECEIVE ALL MEN WITH A CHEERFUL COUNTENANCE. MAKE YOUR STUDY OF THE TORAH A FIXED HABIT. What ...
RABBAN JOḤANAN B. ZAKKAI RECEIVED THE TRADITION FROM HILLEL AND SHAMMAI.Hillel the Elder had eighty disciples:1Cf. the parallel passage in Suk. 28a (Sonc. ed., p. 123) and B.B. 134...
THEY EACH SAID THREE THINGS. R. ELIEZER SAID: LET THE HONOUR OF YOUR FELLOW BE DEAR TO YOU AS YOUR OWN; BE NOT EASILY MOVED TO ANGER; REPENT ONE DAY BEFORE YOUR DEATH.LET THE HONOU...
R. JOSHUA SAID: THE EVIL EYE, THE EVIL INCLINATION, AND THE HATRED OF MANKIND DRIVE A MAN OUT OF THE WORLD.THE EVIL EYE. What does this mean? It teaches that as a man regards his o...
R. JOSE SAID: LET THE PROPERTY OF YOUR FELLOW BE AS DEAR TO YOU AS YOUR OWN; FIT YOURSELF FOR THE STUDY OF THE TORAH, SINCE IT DOES NOT COME TO YOU BY INHERITANCE. What does this m...
Likewise1This passage links up with the dictum in Aboth 2:11 (Sonc. ed., II, 8, p. 18) where Rabban Joḥanan b. Zakkai recounts the distinctive qualifications of his five foremost d...
‘Aḳabya b. Mahalalel said: Whosoever takes four things to heart1Cf. Aboth 3:1 (Sonc. ed. p. 26) where the more popular version reads: ‘Consider three things’, etc. omitting the thi...
R. Ḥananiah, the deputy High Priest,1In Aboth 3:2 (Sonc. ed., p. 27) there is a different saying attributed to ‘R. Ḥanina, the deputy High Priest’, and in III, 5 (Sonc. ed., III, 5...
R. DOSA B. HARKINAS SAID: MORNING SLEEP, AND MIDDAY WINE, [AND CHILDREN’S TALK, AND SITTING IN THE MEETING-HOUSES OF THE IGNORANT] DRIVE A MAN OUT OF THE WORLD.MORNING SLEEP, what ...
R. ḤANINA B. DOSA SAID: HE WHOSE FEAR OF SIN COMES BEFORE HIS WISDOM, HIS WISDOM SHALL ENDURE; [BUT HE WHOSE WISDOM COMES BEFORE HIS FEAR OF SIN, HIS WISDOM SHALL NOT ENDURE,] as i...
BEN ZOMA SAID: WHO IS WISE? HE THAT LEARNS FROM ALL MEN, AS IT IS STATED, FROM ALL MY TEACHERS HAVE I GOT UNDERSTANDING.1Ps. 119, 99, E.V., I have more understanding than all my te...
Elisha b. ’Abuya said: 1This chapter is devoted entirely to the teachings of Elisha b. ’Abuyah, a great scholar of the second century C.E. and teacher of R. Meir, who entered too d...
Ben ‘Azzai said: He whose mind is at ease because of his learning,1The knowledge which he acquired did not make him overbearing, but confirms him in his faith and helps him to live...
R. ‘Aḳiba said: A fence1The ‘fence’ is here taken in the sense of a safeguard or an aid to. With this paragraph, cf. Aboth 3:17. to honour is [the avoidance of] jesting,2That this ...
R. JOSE SAID: HE WHO HONOURS THE TORAH IS HIMSELF HONOURED BY MANKIND, as it is stated, For them that honour Me I will honour, and they that despise Me shall be lightly esteemed.11...
R. Nathan said: There is no love like the love for the Torah, no wisdom like the wisdom of the land of Israel,1So MSS. and GRA; V, ‘worldly affairs’. no beauty like the beauty of J...
R. SIMEON B. ELEAZAR SAID IN THE NAME OF R. MEIR: DO NOT APPEASE YOUR FELLOW IN THE TIME OF HIS ANGER; DO NOT COMFORT HIM IN THE TIME OF HIS MOURNING;1Aboth 4:23 (Sonc. ed., IV, 18...
R. NATHAN1Aboth 4:11 (Sonc. ed., IV, 9, pp. 48f) where the dictum is given in reverse order in the name of R. Jonathan. GRA emends to R. Jonathan b. Joseph, a disciple of R. ‘Aḳiba...
1This paragraph has no connection with the theme of this chapter, which is an extensive commentary on Aboth 5. Such commentary begins with §2. Accordingly it has been suggested tha...
THERE WERE TEN GENERATIONS FROM ADAM TO NOAH. What need is there for mankind to [know] this? It is to teach you that although those generations provoked Him continually, the Holy O...
THERE WERE TEN GENERATIONS FROM NOAH TO ABRAHAM. What need is there for mankind to [know] this? It is to teach that all those generations were provoking Him, and there was not one ...
The opening verse of Deuteronomy lists a string of place names, "in the wilderness, in the Arabah, over against Suph, between Paran and Tophel, and Laban, and Hazeroth, and Di-zaha...
TEN MIRACLES WERE WROUGHT FOR OUR FATHERS IN JERUSALEM:1The current editions read ‘in the Temple’. This is an error, because the list of miracles wrought in the Temple is given lat...
The men of Sodom will neither come to life [in the hereafter] nor be brought to judgment,1The eschatological doctrines assumed here are that some time in the future, after the Mess...
There are seven creations [in the universe] in ascending degrees of importance. High above everything God created the firmament. Above1i.e. of greater importance and usefulness. th...
SEVEN KINDS OF PUNISHMENT COME UPON THE WORLD FOR SEVEN CARDINAL TRANSGRESSIONS. IF SOME GIVE THEIR TITHES AND OTHERS DO NOT, THERE COMES A FAMINE THROUGH DROUGHT.1Aboth 5:11 (Sonc...
Five persons are not granted forgiveness:1The meaning is not that the doors of forgiveness are for ever shut against them, but that they are so hardened in sinning that they will n...
There are four acts that a man performs, the fruits of which he enjoys in this world, while the capital is laid up for him in the world to come. They are: honouring father and moth...
R. SIMEON SAID: THERE ARE THREE CROWNS: THE CROWN OF THE TORAH, THE CROWN OF THE PRIESTHOOD, AND THE CROWN OF ROYALTY; BUT THE CROWN OF A GOOD NAME EXCELS THEM ALL.1Aboth 4:17 (Son...
