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561

Death of Samael

Tikkunei Zohar 99:20CC-BYOriginal Aramaic

Original Aramaic

And who are these ‘dark-ones’? They are Samael and the snake. And what causes them to rule over them? But the mystery of the verse teaches: (Is. 59:2) Because your sins have separated, between you and your God... And David said because of them: (Ps. 119:18) Reveal (gal) to my eyes, and I shall behold wonders from Your Torah.

And at that time, whereas the dark-ones were ruling over the lights of the eyes, the lights are now transformed and rule over the dark-ones.

And the mystery of the matter: Cantillation-notes: Shophar ֣, me-hupakh ֚, qadmah ֨, zaqeph qatan ֔ – that of which it is stated: (Gen. 32:11) I am made small (qatonti), from all the kindnesses and from all the truth... It is straightened-up and called: the cantillation-note zaqeph gadol ֕∞great upright. And there is no truth but Torah. It is this that is written: (Mal. 2:6) The teaching (Torah) of truth was in his mouth...

562

Source Text

And at that time, the throne is transformed from ‘judgement’ to ‘mercy’,xliiSee Vayiqra Rabbah 29:9 and this is the mystery, which the Masters of the Mishnah have established:xliiisee BT Sukkah 14a ‘the righteous transform the attribute of judgement to the attribute of mercy’.

And at that time, it will be considered as though the world had newly been created, and the lights will be arranged as they are meant to be. It is this that is written: (Gen. 1:5) And ELQYM called the light ‘day’, and the darkness He called ‘night’.

563

Source Text

And ELQYM called the light ‘day’... – this is Israel, whose regime will be at the time of redemption, and the wicked shall remain [Var. go] in the darkness – it is this that is written:... and the darkness He called ‘night’. And it is stated of the right-hand side

and left-hand side: (Gen. 1:5)... and it was evening, and it was morning, one day – which is the evening of Isaac, and the morning of Abraham.

564

Source Text

At that time, as the soul was held tight between the legs, it is this that is written: (Ruth 3:7)... and she uncovered his feet and lay down, for she has returned to the heart, which is like Jerusalem.

At that time: ‘the heart sees’. It is this that is written: (Is. 30:20)... and your Teacher shall no longer be obscured (yikaneph), and your eyes shall see your Teacher. ‘The heart hears’, for the sacrificial service and the cherubs return to the Temple, of which it is stated: (Numbers 7:89)... and he heard the voice speaking to him, from above the cover of the Ark, from between the two cherubs.

565

Source Text

And of all clouds [Var. which are greater and lesser Rome] that are covering prayers, it is this that is written: (Lam. 3:44) You have covered Yourself in cloud, that no prayer should pass – they the clouds pass away, and the eyes shine, which are the First and Second Temples, through which prayers ascend.

For when Israel are made filthy, by the defilements of other nations, then the soul, which is the Shekhinah, says: (Song. 1:6) Do not look upon me for I am blackened – and prayer falls. It is this that is written: (Amos 5:2) She has fallen, she shall not rise again, the virgin of Israel.

566

Source Text

And when she falls, she lies down in the dust between the legs. And behold they have established this, as the meaning of: (Ruth 3:7)... and she uncovered his feet and she lay down... And She prays to the blessed Holy One, that He will raise Her up from the dust. It is this that is written: (Ruth 3:9) And you will spread your wing (khe-naphekha) over your maidservant, because you are a redeemer.

At that time: (Ruth 3:8)... and the man (iysh) was afraid, and he turned aside (va-yilaphet)... He of whom it is stated: (Ex. 15:3) Y”Y is a man (iysh) of war... What is the meaning of va-yilaphet (he-turned-aside)? As it says: (Job 6:18) The paths of their way were turned aside (ye-laphtu)...

567

Source Text

At that time, the blessed Holy One will arrive and say to Her: (Ruth 3:13) Stay the night, and it shall be in the morning... Stay the night – which is the left-hand side,... and it shall be in the morning... which is mercy, the right-hand side, from where light shines. It is this that is written: (Gen. 44:3) The morning became light...

(Ruth 3:13)... if he shall redeem you, ‘good’, he shall redeem... ‘If Israel will perform good deeds through You, to raise You from between the legs, then ‘good’. You will be redeemed by the hand of ‘Higher Israel’, Who is Your ‘good’ (tov) husband, specifically, but if they do not perform good deeds through You, then: (ibid.) ‘I’ (Anokhi) shall redeem You.’

568

Source Text

And behold they have established the meaning of: (ibid.) As Y”Y lives! Lie down until the morning... The oath is with ‘lives!’∞ḥaiy, which includes the 18∞ḥaiy blessings of prayer, Lie down until the morning... – until that streaming-light.

For at that time, prayer will be a streaming-light in the heart and in the eyes. And because it is upon the 18 blessings of prayer, that redemption depends, and through which it is revealed – which is Yesod, the ‘life-force∞ḥaiy of the worlds’ – it is stated of it: (2 Chron. 7:16)... and my eyes, and my heart will be, there, all the days.

569

Source Text

... and my eyes and my heart will be... – he mentions eyes and heart, because a person, in his prayer, his eyes should be downwards, towards the soul, which is the Shekhinah, Who is trapped in exile, while his heart should be upwards, to the blessed Holy One.xlivSee BT Yevamot 105b

And the mystery of the matter: (Ps. 25:15) My eyes are always towards Y”Y, for He takes my feet out of the net. And his heart is upwards, to take revenge upon’Amaleq. It is this that is written: (Is. 63:4) For a day of vengeance is in My heart...... in My heart... – specifically. With it He is destined to take revenge, as He took revenge upon Egypt.

570

Source Text

For My heart (libiy, =42) is the Name of forty-two. With the Name A-V-G-Y-T-Tz – He took Israel out of exile, with the Name Q-R-’A S-T-N – which is the second Name, of the second day – with it He split the sea, and of this Name it is stated: (Gen. 1:6)... ‘Let there be a firmament, in the midst of the waters... ’ N-G-D-Y-Kh-Sh – (Ex. 34:10)... ‘in front of’ (neged) all your people, I shall do wonders...’ With each Name, He took revenge upon Egypt.

And redemption depends upon the heart, of which it is stated:xlvQohelet Rabbah 1:36 ‘the heart sees’. And because of this: For a day of vengeance is in My heart... (Is. 63:4) Vengeance with what? With My heart... – with Y-H, of which it is stated: (Ps. 150:6) Every soul will praise YaH. And about which it is stated: (Ex. 17:16)... for a hand is upon the throne of YaH...

571

Original Aramaic

And redemption depends upon the heart, of which it is stated: ‘the heart sees...’ And because of this, the Masters of the Mishnah have established:xlviSee BT Sanhedrin 99a ‘To my heart I have revealed it, but to My limbs I have not revealed it’. What is the meaning of ‘to My heart’?

But the Written Torah is called ‘My heart’, and the Oral Torah is called ‘mouth’. And the Masters of the Mishnah established, that from the heart to the mouth it is not revealed. ‘To My heart (le-libiy, =72) I have revealed it’ – this is the Name of 72 Names, and they are ‘the seventy faces of the Torah’,xlviiBemidbar Rabbah 13:15 that are suspended from the letter Beiyt ב (=2).

572

Source Text

And the Torah has a head, and a body, and a heart and a mouth and limbs, just as it is with Israel. For there are ‘heads’ – the heads of the People – and from among whom are ‘eyes’.

It is this that written: (Num. 15:24) And it shall be, if from the eyes of the assembly... and there is from among them a ‘heart’, to which correspond the seventy of the Sanhedrin, together with Moses and Aaron over them, of whom there is never lacking, in the world, like them.xlviiiSee Bereishyt Rabbah 56:7 And this is ‘to My heart I have revealed’, but of the others, who are like the remaining limbs, it is stated of them: ‘and to My limbs I have not revealed’.

573

Source Text

And so it is, in the Torah, the seventy faces are suspended from two Torahs: the Written Torah and the Oral Torah.

And in exile: (Hos. 10:2) Their heart (libam, =72) divided, which are the 72 righteous-ones, who are like the Sanhedrin. And the mystery of the matter: (Is. 30:18)... happy are all who wait ‘for Him’ (lo, =36). ‘... for Him’ in numeric-value amounts to thirty-six, and they are the 36 righteous in the Land of Israel, and 36 righteous outside the Land of Israel – and this is the meaning of Their heart (libam, =72) divided. (Hos. 10:2)

575

Source Text

And the mystery of the matter: (Gen. 1:6)... and He separated between the waters and the waters. about which it is stated: (Ex. 12:15)... but on the first day, you shall remove leaven from your houses... ‘... but (akh)... – serves to divide.’xlixBT Pesaḥim 5a

And He swore to eliminate them with His hand (yad, =14), which is the fourteenth day of the month of the Paschal sacrifice, to fulfil: (Mic. 7:15) Like the days of your going out from the land of Egypt, I shall show him wonders. [And this is the 7 days of Passover of the first exile, and the 7 days of Passover of the last exile] It is this that is written: (Num. 28:17)... a festival of seven days, unleavened bread shall be eaten.

576

Source Text

And because of this: ‘On the evening (aur) of the fourteenth, one checks for leaven with the light of a candle,’lMishnah Pesaḥim 1:1 and this is the light of the candle, which is Torah and precept, of which it is stated: (Prov. 6:23) For a candle is precept and Torah is light...

A candle in the heart, light in the eyes – which is the light of the candle. Through fear and love in YaH, darkness and blackness are removed from Them, and because of this: (Is. 63:4) For a day of revenge is in My heart...

577

Original Aramaic

And furthermore:... in My heart – this is the 32∞lev (heart) occurrences of ELQYM in the act of creation, and the ten utterances, which are the Yod י (=10) of LiBiY (My-heart, =32).

And the meaning of ‘heart’: this is the heart, through which shines that of which it is stated: (Ex. 2:2)... and she saw him that he was good... and through which the blessed Holy One is destined to reveal to Moses, in the Torah in the final exile, just like the first redemption, of which it is stated: (Ex. 3:2) And an angel of Ha-Shem appeared to him, in the ‘LaBaT∞flame (heart) ’ of fire...

578

Source Text

At first, in the heart of the fire of prophecy, and then in the final exile, in the heart of the fire of Torah.

And this is BaT (daughter) from Be-REiShYT, which is comprised of: ‘ten utterances’, and ‘32 of ELQYM’ of the act of creation.

The daughter (BaT) comprised of 10 utterances, is ‘the daughter of the eye’ – the pupil, which is black, of which it is stated: (Song. 1:5) I am black and beautiful, and light shines through it.

It is this that is written: (Prov. 6:23)... and Torah is light.

The 32 of ELQYM – precept (mitzvah) shines through it, of which it is stated: (Prov. 20:27) A candle of Y”Y is the soul of a human... etc.

579

Original Aramaic

Here is missing, and it is in the Tiqqunim of Zohar Ḥadash 26a.

And the wings of the Shekhinah, are ‘the covering of the blood of beast and bird’, for She covers over them in mercy, and when She covers over them in the mercy of love, the waters of the flood do not rule over them, – the (Song. 8:7) Many waters – of the waters of the flood,... will not be able to extinguish the love – of Israel, for their Father Who is in heaven.

At that time, the throne shall be upon four ḥayot (angelic-beasts), and this is: shophar holekh ֣, re-vi’a ֗∞quad, the cantillation note darga ֧ is six levels (dargin), which are: (1 King. 10:19) Six steps to the throne – behold then He is the King upon the throne.

580

Original Aramaic

At that time: (Gen. 27:4) And make delicacies for me as I have loved... – from the positive precepts, that were given from love, and not from the negative precepts, which he, the appointed one of Esau, offers to me, by which to accuse Israel, because of which it is stated: (Mal. 1:3)... and Esau did I hate...

And this is: the cantillation notes darga ֧ and trei ta’amei ֦, for from the aspect of the negative precepts, the appointed one of Esau is ‘lying down’ (ravi)’a upon Israel, and it is ascending in level (darga) over them.

581

Source Text

And should you say that it rules over the Shekhinah, Who is with them in exile,liBT Megillah 29a behold the verse states: (Is. 42:8) I am Y”Y, That is My Name, and My glory I shall not give to another, nor My praise to idols.

... and My glory... – the Higher Shekhinah,... I shall not give to another... – another god,... nor My praise to idols – this is the Lower Shekhinah.

And therefore, in the six days of the rule of ‘the poison of death’ Samael, – another god – it is stated of the Shekhinah: (Ez. 46:1)... it will be closed for the six working days... On the Sabbath and New Moons, when the evil agents do not rule, it is stated of them [Var. of Her]:... and on the Sabbath day it will be opened, and on the New Moon it will be opened.

582

Original Aramaic

And furthermore: the cantillation note re-vi’a ֗ is like this: כּ, and sometimes like this: – the daughter of the King inside, locked in the house. And She is the holy moon, upon which never gazes, the sun of evil, – gehinom∞‘hell’, the poison of death, the evil female – how much more so ‘another god’.

For thus have the earlier-sages established:liiBT Rosh HaShanah 23b ‘The sun has never seen the defect of the moon’, for when the sun emerges [it emerges ] from the east, the moon turns her face away from it, like this:.

583

Source Text

And because of this, Balaam the wicked said: (Num. 23:21) He has not seen sin in Jacob, nor has He seen perversity in Israel, – ‘perversity and sin’ are Samael and snake.

And when they oppress Her so-as-to look upon Her, She is self-concealed from everything. And when does this happen? In the seventh month. It is this that is written: (Ps. 81:4) Blow the ram’s horn on the New Moon, on the appointed time for the day of our festival. What is... on the appointed time (keseh)? In the month in which the moon is self-concealed (it-kasya).

584

Source Text

At that time, when She becomes self-concealed from it, She tells Israel that they should arrange prayers, with the ‘good foods,’ of positive precepts, for prayer is equal to all precepts.

At that time, the blessed Holy One will say to Israel: (Gen. 27:4) And make delicacies for Me – with the desire of the Shekhinah – such as I have loved – from the positive precepts, and the Shekhinah prepares ‘prayer foods’ with Israel, which are sacrificial-offerings.

585

Original Aramaic

And at the time that She prepares food for the King, She gives them Israel counsel to be aroused with the ram’s horn, with which the blessed Holy One is destined to gather Israel, from exile, from the four sides of the world. It is this that is written: ‘Blow on the great shophar for our freedom, and raise the banner to gather our exiles’.liiiLiturgical: Morning Service, The ‘Standing’ Prayer And he the agent of darkness thinks that it is his day of judgement, and he flees.

Until that time, the blessed Holy One extends patience to the wicked, but in the end, He ceases to tolerate them, and destroys them from the world, and this is: ma-arikh ֥, tarḥa ֖, soph pasuq ֽ.

586

Original Aramaic

And furthermore: shophar holekh ֣, re-vi’a ֗, darga ֧, trei ta’amei ֦. At the time that the wicked are destroyed from the world, prayer ascends in music of four types, which are: simple song – which is Y, double song – which is YQ, triple song – which is YQV, and quadruple song – which is YQVQ.

In the Name of YQVQ, prayer, which is the Shekhinah, ascends.

Torah is with music, the Shekhinah is with music, Israel goes up from exile with music. It is this that is written: (Ex. 15:1) Then (az) will sing Moses, and the Children of Israel, this song to Y”Y...

587

Original Aramaic

Prayer, which is the Shekhinah, ascends towards the King with ten ‘remembrances’, and with ten ‘coronations’, and with ten ‘trumpet blasts’, which are Yod-Yod-Yod י־י־י. And ten classes of angels become aroused towards them, and raise them towards the ten sephirot.

And the musical tunes ascend from them the angels, in quadrupled form, from the aspect of the cantillation note re-vi’a∞֗ through the four ḥayot (angelic-beasts), and they are: (Ps. 104:25)... creatures∞ḥayot small with large... They are eight, and they are Y-A-Q-D-V-N-Q-Y, and about them it is stated: Then (az, =8) shall Moses sing... (Ex. 15:1)

588
Editorial adaptation — no source text has been imported for this passage yet. This is a JewishMythology.com retelling, not the original.

Here, we get a peek into a truly mind-bending scene involving God, the Shekhinah, and some seriously impressive angelic creatures.

The passage speaks of the Blessed Holy One – that's God, of course – being present with His Shekhinah. Now, the Shekhinah is often understood as the divine feminine presence, the immanent aspect of God dwelling within creation. They are together within these…The text calls them ḥayot.

Ḥayot (חַיּוֹת) – that translates to “angelic-beasts.” And these aren't your garden-variety cherubs. The Tikkunei (spiritual repair) Zohar describes them as beings of fire, sometimes silent, sometimes erupting into speech.

The sound? Oh, the sound! All these ḥayot are clapping their wings in unison, creating a celestial chorus. The music, the text says, rises through them. It’s a symphony of the divine.

What makes these beings even more extraordinary is their many-sided nature. The passage references (Ezekiel 1:6): "And four faces to each one, and four wings to each one of them." Each side of each angelic beast has four faces. This is some seriously multi-dimensional stuff we’re dealing with.

The Tikkunei Zohar then makes a connection to Moses. It states that to each ḥayah, there are eight elements – between faces and wings. These correspond to the eight expressions with which Moses praised God using the word az (אָז), meaning "then." This word, seemingly simple, becomes a key to unlocking deeper mystical connections.

What's the significance of all this? Well, it's a complex tapestry, but we can glean a few insights. The image paints a picture of divine unity and harmony. God and the Shekhinah, together with these powerful angelic beings, create a symphony of praise. The many-sided nature of the ḥayot perhaps represents the infinite aspects of the divine, and the connection to Moses suggests that even our words, our praises, can resonate within this cosmic dance.

It's easy to get lost in the imagery – the fire, the wings, the multiple faces. But perhaps the core message is this: the divine is all around us, expressed in countless ways, and even the smallest act of praise can join the celestial chorus. Can you hear it?

589

Source Text

And David, because of this, made an instrument of eight strings, and he praised the blessed Holy One with eight. It is this that is written: (Ps. 12:1) To the conductor: on the eighth... – and eight letters, to each one there are eight, all amounting to 72 – Y-A-Q-D-V-N-Q-Y – eight, and suspended from them are 64, eight to each one, all amounting to 72, this is the mystery of ḥashmal.

And there is music which ascends through ten – and this is: YOD QE VAV QE, and about them it is stated: (Song. 5:14) His hands are wheels of gold... And there is music that ascends through six, it is this that is written: (Song. 5:15) His thighs are pillars of ‘shesh’∞marble (six).

590

Source Text

(Is. 26:4)... YaQ YQV”Q the rock of ages – Y-Q (=15), Y-Q, Y-Q – ADaM (human, =45).

Four wings of lion, ox, eagle, the chariot [Var. YQVQ YQVQ YQVQ] – Y-H Y-H Y-H which equals ADaM (=45). The second: Y”Q YQV”Q. Y”Q YQV”Q. Y”Q. Y-H-V-H Y-H-V-H Y-H-V-H

YQV”Q is above them all: Y”Q YQV”Q – Ḥokhmah-Binah, Keter is (Ex. 3:14) EQYeQ (I-will-be) that which EQYeQ, and about them it is stated: (Is. 6:2) Seraphim are standing above it, six wings, six wings to each one... – and this is A-V-G-Y-T-Tz, with two it covers its face – for Israel, so that their enemies cannot see them, and with two it covers its feet – so that ‘the deed of the calf’ be not mentioned,livMidrash Tanḥuma, Emor Ch.16 and with two it will fly – from exile. It is this that is written: (Ex. 19:4)... and I raised you upon eagles’ wings, and I brought you to Me.

591

Original Aramaic

And there is music which ascends with two – such as ‘hale-luyah’∞Praise-YaH!. And there is music which ascends with one letter – such as ‘hale-liY’∞Praise! – with Yod י. And there is music that ascends with five, such as Hei ה (=5), and this has been stated of the harp of five strings. But music, – which ascends through six, which are A-V-G-Y-T-Tz – it is from Vav ו (=6). And there is that music which ascends with three – and this is Y-H-V (=21), which is EQYeQ (=21), and music ascends through it, with the horn blasts: te-qi’ah, she-varim, te-ru’ah.

592

Source Text

In te-qi’ah: it is a long sounding note, until he raises it towards the right-hand side, which is Ḥesed.

In she-varim: he raises the sound of the note towards Gevurah, for Y-Q – in right and left – is there, and it descends from it in joy, in wisdom and wealth, as they have established:lvBT Baba Batra 25b ‘whoever wants to become wise should head southwards, to become wealthy, he should head northwards.’

In te-ru’ah: he raises the sound of the note towards the Middle Pillar, and the King would descend from it towards

594

Source Text

At that time, all types of music will be aroused, it is this that is written: (Ps. 150:3–5) Halelu-hu∞Praise-Him! with the shophar blast, Halelu-hu with lyre and harp, Halelu-hu with timbre and dance, Halelu-hu with stringed instruments and flute. Halelu-hu with cymbals, Halelu-hu with resonant cymbals (te-ru)’ah.

The shophar (ram)’s horn is Higher Shekhinah – its ‘blast’ (teq)’a is the Lower Shekhinah, of which it is stated: (Gen. 32:26) And the thigh socket of Jacob was dislocated (teiq)’a – in exile.

595

Source Text

At that time, he goes up from exile with a great shophar sound, and She is called: ‘Blast (te-q)’a the great shophar for our freedom’.lviLiturgical: Morning Service, The ‘Standing’ Prayer

With the NeVeL (lyre) is the letters of ben lev (son) of heart.

At that time, ben (son) will enter his chamber, which is the heart (lev), and it is stated of it: (Prov. 15:15)... the cheerful of heart is always at feast.

And that which was stated at first: (Gen. 6:6)... and He became saddened in His heart, – is because of the wicked. As soon as they become destroyed, it became fulfilled of Him: (Prov. 11:10)... and in the destruction of the wicked there is joy.

596

Source Text

KiNOR (harp is composed of K-V, =26) and NeR (candle). The blessed Holy One, Who is YQV”Q, of whom it is stated: (Ps. 27:1) Y”Y is my light and my salvation, shines through the candle (ner), which is the Shekhinah, His ‘precept’ (mitzvah), and He rejoices through Her.

The cymbals – are Ḥesed and Gevurah, (Ps. 150:5) the resonant cymbals – are Netzaḥ and Hod. And in all of them: (Ps. 150:6) Every soul shall praise YaQ – which is Ḥokhmah and Binah, through whom will be redemption ‘for him’ (LO) and ‘for her’ (LaH), who are Son and Daughter.

597

Original Aramaic

And through them, the’Amaleqites will be wiped from the world – and this is the cantillation note soph pasuq ֽ∞‘end of verse’.

Another word: (Gen. 27:4) And make delicacies for me such as I have loved – from the performance of positive precepts, and not such as I hate, from the transgression of negative precepts.

Negative precepts are derived from ‘the fear of awe’, and they exist to distance the Satan from them, so that he does not approach the throne – which is the heart, for he prosecutes judgement over the holy limbs which are Israel, and the heart – the Shekhinah – is among them.

598

Source Text

The Satan is Samael, his dominion is in the liver, about which it is stated: (Gen. 36:1)... Esau is Edom. The veins of the liver are its hosts and camps, and the liver takes all the defilements and sins of the veins. It is this that is written: (Lev. 16:22) And the goat will carry upon it, all ‘their sins’ (’avonotam), to an uninhabited land... ‘their sins’ is composed of ’avonot tam (sins-of) the-perfect-one, of that: (Gen. 25:27) perfect (tam) man Jacob – to an uninhabited (ge-zeirah) land (Lev. 16:22) – that place of: (Dan. 4:14) the decree (ge-zeirah) of the watchful-ones.

599

Source Text

The bile (marah) is its sword, about that it is stated: (Gen. 27:40) And by your sword you will live... And from whence do we know that bile is the sword of the Angel of Death? For it is written: (Prov. 5:4) And her end is bitter (marah) as wormwood, sharp as a two-edged sword. It is life for the liver,lviiSee BT Ḥullin 46a but poison of death for the heart.

The gall bladder is hell (gehinom), and it has two ‘piyot’∞‘edges’ (mouths) which say: ‘give, give!’ It is this that is written: (Prov. 30:15) The leech has two daughters: ‘give and give’... – two daughters who say: ‘give over the wicked to gehinom (hell)’.lviiiMidrash Mishlei, Parashah 30

600

Source Text

There are seventy veins in the liver, corresponding to ‘the seventy appointed-ones’ – and the liver and the extra lobe of the liver, are 72. Its extra lobe is the snake, ‘the wife of whoring’, because its [Var. her] leftovers are taken by the spleen which is darkness, and upon it is stated: (Gen. 1:5)... and the darkness He called ‘night’ (laiylah)..., for her dominion is in exile – which is night.

And in exile, the hour stands for it, for she is Lylyt – the mother of the mixed multitude, and she is the ‘laughter of the fool’, [Var. the spleen] and because of her it is stated: (Job 7:9) As the cloud has finished and gone, so one who has descended to she-ol will not rise. And this is: ‘the more righteous than he it swallows’.