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The verse in question is Genesis 18:15: "Sarah denied, saying: I did not laugh, for she was afraid. He said: No, but you did laugh.” It's a simple exchange. But Rabbi Yehuda ben Ra...
Sometimes, the really juicy stuff is hidden in between the lines, prompting the Rabbis to fill in the gaps with their own interpretations. Take the story of Rebecca, for instance, ...
The story begins with Rebecca, who, upon meeting Eliezer at the well, "ran and told her mother’s household all about these matters" (Genesis 24:28). Now, Rabbi Yoḥanan makes an int...
We're looking at Genesis 27:3, where Isaac tells his son Esau, "Now, please take your gear, your quiver and your bow, and go out to the field, and hunt game for me." Seems simple e...
In Genesis 31:51, we hear Laban say to Jacob, "Here is this pile and here is the monument that I have established between me and you.” Now, this might sound like a simple boundary ...
The book of Devarim, Deuteronomy, opens with the simple phrase, "These are the words…" And immediately, the ancient interpreters of our tradition, the rabbis of the Midrash, latch ...
The Devarim Rabbah, a collection of rabbinic teachings on the Book of Deuteronomy, wrestles with the verse, "The Lord your God will maintain for you…" What exactly will God maintai...
It starts with a bang: "Vanity of vanities, said Kohelet; vanity of vanities, everything is vanity" (Ecclesiastes 1:2). But what does that even mean? What is this "vanity," this he...
That question, that nagging feeling, is at the heart of the Book of Ecclesiastes, or Kohelet in Hebrew. And it’s a question the Rabbis grappled with deeply. The opening verse of Ko...
