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Take the flood narrative in Genesis, for example. We read that "the fountains of the deep were broken open and the floodgates of the sky were opened" (Genesis 7:11). Straightforwar...
Like when Noah is safely tucked away in the ark, the Torah tells us, "And the Lord shut him in, closing the doors of the ark" (Genesis 7:16). Okay, so God closed the door. Makes se...
And they weren't afraid to ask the tough questions. Take this one, for example, posed in The Midrash of Philo: Why does the Torah specifically mention that God remembered Noah, the...
It's more than just a tale of survival; it's a carefully constructed narrative, brimming with numerical significance. to the depths of the flood and see what we can unearth. The te...
The floodwaters had receded. The earth was dry. The ark door stood ajar. So, why didn’t he just… leave? That’s the question the Midrash of Philo, a collection of interpretations an...
In Genesis 7:13, when describing who enters the ark, we read about Noah and his sons first, “and after them his wife and his sons’ wives.” But Genesis 8:18 flips the script when th...
We take them for granted, this endless cycle of planting and harvesting, warmth and cold. But what if it all stopped? What if spring never came, or winter just kept going and going...
Philo, the great Jewish philosopher of Alexandria, grappled with these questions centuries ago. And his interpretations, preserved in what we call The Midrash of Philo, offer a fas...
Take Genesis 9:6, for example. It says God made humankind in His image. But the verse specifies "...the image of God," not “…His own image.” Why the distinction? Philo, the great J...