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It's like a cosmic echo, a recurring theme of the powerful and the hungry, of oppression and redemption. Vayikra Rabbah 28, a section of the ancient Midrash Rabbah, explores just t...
And it offers us not just one, but three opportunities for a fresh start each year during the High Holy Days season. But how does it all work? Vayikra Rabbah, a Midrash on the book...
We know the etrog (citron), the lulav (palm branch), the hadassim (myrtle), and the aravot (willow) are central to the holiday. But beyond their literal forms, Jewish tradition oft...
Take the four species we use on Sukkot, the Feast of Tabernacles: the etrog (citron), the lulav (palm branch), the hadass (myrtle), and the aravah (willow). We wave them, we rejoic...
It's not just about taste or culinary use; there's a deeper story, a narrative woven through our texts that elevates olive oil above all other oils. Rabbi Ḥiyya, in Vayikra Rabbah ...
Take, for instance, the story in Vayikra Rabbah 31, a fascinating collection of rabbinic interpretations on the Book of Leviticus. It focuses on Aaron, the High Priest, and his rol...
This isn't just about political correctness; it's about the power of our words, our thoughts, and their ripple effects in the cosmos. Rabbi Avin kicks things off with a powerful id...
Jewish tradition wrestles with these questions constantly. Take, for example, the difficult case of the mamzer. The mamzer, often translated as "illegitimate child," occupies a com...
Today's story, drawn from Vayikra Rabbah 32, dives into just that: the plight of the mamzer. The mamzer. It's a loaded term. In Jewish law, it refers to a child born from certain f...
