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The story of Simeon and Levi, found in Pirkei DeRabbi Eliezer 38, explores just that kind of fiery zeal. It all starts with the violation of their sister, Dinah, by Shechem. The te...
The Torah itself doesn't dwell on it. But the ancient rabbis, they loved to fill in the gaps, to imagine the "what ifs" and the "how comes" of our sacred stories. And in Pirkei DeR...
The story begins with Moses, standing before God, asking for a sign, a mofet, to prove his divine mission. "Sovereign of all worlds!" he pleads, "Give me a wonder or a sign!" And G...
Jewish tradition, in its infinite wisdom, offers a resounding "No!" Let's talk about Manasseh, son of Hezekiah, King of Judah. This isn't your average "sinned a little" kind of guy...
The Jewish tradition wrestles with this question all the time, especially through the concept of teshuvah – repentance, return. And there's a powerful story in Pirkei DeRabbi Eliez...
It’s a powerful feeling. But what happens when that zeal, that kinah, turns inward, corrupting the very people who sought to uphold justice? Let's turn to a fascinating passage in ...
We're talking about Moses. The story begins with his birth. Rabbi Simeon tells us he was called Ṭob, "good," because, as Exodus 2:2 says, "when she saw him, that he was good." A si...
Not just any hand, mind you, but the hand of the Holy One, blessed be He. Rabbi Ishmael, in Pirkei DeRabbi Eliezer (Chapter 48), unveils a fascinating idea: each finger on God's ri...
What would it look like? What would it feel like? The ancient sages, wrestling with these questions, painted a vivid picture, one brimming with hope, justice, and a touch of the mi...
