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Shemot Rabbah, the collection of rabbinic interpretations on the Book of Exodus, points this out explicitly. "Come and see," it urges, "how excellent this portion is!" What's so ex...
It all centers around the Hebrew word ve’eleh, meaning "these are." The Midrash opens with a question: What's so special about ve’eleh? The Rabbis of old saw in it a profound testa...
It happened. And the story, found in Shemot Rabbah, a collection of rabbinic interpretations on the Book of Exodus, is It all starts after the Golden Calf incident. Moses, understa...
It sounds strange, but Jewish tradition explores the idea that certain special figures in our history were known by multiple names, each reflecting a different facet of their chara...
The book of Exodus and the sages of the Midrash explore this very idea. In Exodus 32:7, we read, "The Lord spoke to Moses: Go descend; for your people, whom you brought up from the...
Our tradition wrestles with that very feeling in the story of the Golden Calf. Imagine the scene: Moses is up on Mount Sinai, receiving the Torah, the very blueprint for a just and...
The book of Exodus tells us that after the giving of the Torah, the Israelites, impatient and afraid, built the Golden Calf. God, understandably, was furious. "Let Me be," He says ...
The Israelites, fresh from their miraculous exodus from Egypt, had already broken their covenant with God. And God, understandably, was furious. But Moses, ever the advocate, stepp...
Good intentions, maybe, but with a track record that's... well, let's just say "mixed"? That's the feeling at the heart of a beautiful passage in Shemot Rabbah 49, a collection of ...
