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The story, as we know, revolves around Joseph and Potiphar's wife. Genesis 39:11 tells us, "It was on a certain day, he came into the house to perform his labor, and there was no o...
It opens with a simple question: "And Pharaoh was dreaming" – do not all people dream? What’s so special about his? The answer, according to Rabbi Yoḥanan, is that a king’s dream p...
The ancient rabbis pondered this very question. In Bereshit Rabbah 92, a collection of rabbinic homilies on the Book of Genesis, we find a fascinating glimpse into the last words, ...
The verse says, "He raised his voice in weeping…. And his brothers could not answer him" (Genesis 45:2-3). It's a powerful moment! But what does it really mean? Well, Abba Kohen Ba...
It's even woven into the very fabric of the Torah. : we read in Genesis 47:28, "Jacob lived in the land of Egypt seventeen years; the days of Jacob, the years of his life, were one...
Specifically, we're going to look at section 97, which unpacks Jacob's final words to Joseph. The verse in question is Genesis 48:21: "Israel said to Joseph: Behold, I am dying, an...
The Torah describes Joseph as a "fruitful tree, a fruitful tree alongside a spring; branches run over the wall" (Genesis 49:22). But what does that really mean? The rabbis in Beres...
"Hear, Israel: you are crossing the Jordan today..." It's a powerful opening line from Deuteronomy (9:1), isn't it? A promise, a challenge, a moment of immense transition. But what...
And it seems Devarim Rabbah, in its own unique way, grapples with this very idea. The passage starts with a verse from Deuteronomy: “Hear, Israel: you are crossing the Jordan today...