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Take the Exodus, for example. That final, earth-shattering plague—the death of the firstborn—struck at midnight. But why? Why not high noon? What’s so special about that inky black...
It's not just about freedom; it's about divine justice, redemption, and the messy, complicated choices people make when faced with monumental events. The ancient rabbis certainly d...
We read in Exodus 12:37: "The children of Israel journeyed from Rameses to Sukkot, approximately six hundred thousand men on foot, beside children." It's a verse that launches us i...
The ancient rabbis grappled with that too. They understood the struggle to dedicate ourselves completely, especially when it comes to something as profound as connecting with the D...
We read in Shemot Rabbah, a collection of rabbinic interpretations on the Book of Exodus, a fascinating idea tied to the verse "No foreigner shall eat of it" (Exodus 12:43) – refer...
The ancient rabbis certainly knew the feeling, and they used vivid imagery to describe the Israelites' escape from Egypt. It wasn't just a political liberation; it was a soul's lib...
We often think of the Israelites, finally free after generations of slavery. But what if Pharaoh himself was the one shedding tears? That's the surprising question raised in Shemot...
The ancient rabbis grappled with this very feeling when they looked at the Exodus story. The Torah tells us that God "did not lead them" – lo naham – after Pharaoh finally let the ...
Eleven! As it says, "From Egypt to the Land of Israel there are eleven journeys, which can be conducted in eleven days." (Shemot Rabbah 20). So, why did it end up taking them forty...
