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It wasn't just about aesthetics or availability. According to Shemot Rabbah, it was a symbolic statement about history, power, and ultimately, redemption. We read in Exodus 25:3, "...
It centers around Betzalel, the incredibly skilled artisan chosen to build the Mishkan, the Tabernacle, the portable sanctuary that accompanied the Israelites in the desert. The To...
In Shemot Rabbah, a collection of rabbinic interpretations on the Book of Exodus, we find a fascinating passage that hints at just that. It starts with the verse, "See, I have call...
It sounds strange, but Jewish tradition explores the idea that certain special figures in our history were known by multiple names, each reflecting a different facet of their chara...
The book of Exodus and the sages of the Midrash explore this very idea. In Exodus 32:7, we read, "The Lord spoke to Moses: Go descend; for your people, whom you brought up from the...
Specifically, in Shemot Rabbah 48, we find a fascinating exploration of the power of a good name. The passage begins with Moses announcing Betzalel's appointment to oversee the con...
Take Betzalel, for example, the master craftsman of the Mishkan, the Tabernacle. We read in Exodus 31:2, "See, the Lord has called by name Betzalel, son of Uri, son of Ḥur…” But wh...
The Torah portion of Terumah introduces us to Betzalel, the artisan chosen to construct the Mishkan, the Tabernacle. But where did he get all that skill? Shemot Rabbah, a classical...
We often admire great artists and inventors, attributing their brilliance to natural talent or relentless hard work. But what if there’s something more? What if God Himself plays a...
