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It's often through layers of interpretation, connecting seemingly unrelated verses to reveal deeper truths. Let's look at a fascinating example from Bereshit Rabbah, a collection o...
Devarim Rabbah, in section 2, uses the verse from Ecclesiastes 5:9, "One who loves silver will never be satisfied with silver," as a springboard for exploring this very human desir...
Her story, found in Kohelet Rabbah, the commentary on Ecclesiastes, is a stark reminder that joy and sorrow can be two sides of the same coin. The verse we're looking at is from Ec...
It begins with the verse, "This month shall be for you" (Exodus 12:2), spoken to Moses and Aaron. Why them? The Midrash asks, why did God speak these words to Moses and Aaron speci...
It all begins with the phrase, “these are [ve’eleh] the ordinances.” But it's not just about the laws themselves; it's about the dedication behind them. The Rabbis of the Midrash s...
He was trying to save the Israelites from destruction, and the story goes something like this… God, seeing the Israelites’ transgressions, essentially challenges Moses. "Find me te...
Sometimes, the answer can be found in the most unexpected places, like in the ancient commentaries on the Song of Songs, or Shir HaShirim in Hebrew. Specifically, we can look at Sh...
The verse we're focusing on is Song of Songs 2:10: "my beloved spoke up [ana], and he said [ve’amar] to me." Now, Rabbi Azarya raises a pretty good question: Isn't "speaking" the s...
The verse? "Your temple is like a pomegranate slice behind your braid" (Song of Songs 6:7). Sounds pretty. Poetic, even. But what does it mean? The rabbis of old, in their endless ...