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The Torah, in its concise way, captures this very human experience. We find ourselves in Genesis, Chapter 35. Jacob is returning home, a journey laden with its own emotional baggag...
Our ancestors certainly did. And sometimes, just sometimes, they got one. Take Jacob, for instance. He's been through the wringer, hasn't he? Deception, exile, wrestling angels… yo...
We find him at a crucial point in his life, facing a Divine encounter that echoes a previous one. The text in Bereshit Rabbah 82: “God appeared…again.” That little word "again" is ...
One fascinating passage in Bereshit Rabbah, a collection of rabbinic interpretations of the Book of Genesis, dives right into this thorny issue. Specifically, it tackles Jacob's bl...
Our ancestors did. Genesis 35:13 tells us, "God ascended from upon him, in the place where He had spoken with him." It’s a simple sentence, but it opens a window into a profound id...
Our story comes from Bereshit Rabbah, a collection of rabbinic interpretations on the Book of Genesis. And the verse in question is Genesis 36:6: "Esau took his wives, and his sons...
We're looking at the story of Pharaoh's dream and how Joseph, the ultimate dream interpreter, finally gets his shot. The text begins, "He sent and summoned…" referring to Pharaoh g...
Jacob, seeing a famine in the land, tells his sons, "Why do you make yourselves conspicuous?" (Genesis 42:1). Simple enough. But the rabbis of the Midrash, particularly in Bereshit...
The story begins with Jacob observing his sons. "Why do you make yourselves conspicuous?" he asks them. But what exactly did he mean? According to this Midrash, Jacob wasn't just w...
