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The ancient rabbis certainly did. to a fascinating passage from Bereshit Rabbah, a collection of rabbinic interpretations of the Book of Genesis, specifically section 65, to explor...
In the story of Jacob and Esau, as told in Genesis 27:23, that sense of smell takes on a whole new, almost mystical, significance. The verse tells us, "He did not recognize him, be...
Take the tale of Isaac, Jacob, and Esau. We all know the basics: Jacob deceives his father, Isaac, and steals Esau's blessing. But what happens after? What was Isaac really thinkin...
"Isaac summoned Jacob and he blessed him. He commanded him and said to him: Do not take a wife from the daughters of Canaan" (Genesis 28:1). Simple enough. But Rabbi Abahu sees som...
We know, of course, the story of creation: six days of incredible activity, culminating in rest. But what about after that? What occupies the divine attention now? Well, according ...
Our tradition certainly thinks so. We find this idea beautifully illustrated in Bereshit Rabbah 68, a section of the ancient midrashic collection that delves into the Book of Genes...
Specifically, we're looking at Bereshit Rabbah 74, which unpacks the story of Jacob and Laban's contentious parting. The drama unfolds in Genesis 31:47, where we read: “Laban calle...
The Torah tells us, "Jacob went on his way, and the angels of God encountered him" (Genesis 32:2). Simple enough. But the Rabbis, never content with the surface level, dive deep in...
The passage begins with Jacob, poised to meet his brother Esau after years of separation. “Jacob sent messengers” (Genesis 32:4). But it's not just a simple act of diplomacy. The R...