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The verse says, "it was when Pharaoh let the people go," (Exodus 13:17) which leads us to Song of Songs 4:13: "Your branches are an orchard of pomegranates." Rabbi Levi uses a para...
We often think of the Israelites, finally free after generations of slavery. But what if Pharaoh himself was the one shedding tears? That's the surprising question raised in Shemot...
The book of Exodus tells us, “God did not lead them via the land [derekh eretz]” (Exodus 13:17). But what exactly does that mean? Well, Shemot Rabbah, a classic collection of rabbi...
The ancient rabbis grappled with this very feeling when they looked at the Exodus story. The Torah tells us that God "did not lead them" – lo naham – after Pharaoh finally let the ...
But the Torah tells us, "God did not lead them [naḥam]" that way. (Exodus 13:17). So, what gives? There's more to this story than meets the eye. The Rabbis of the Midrash, specific...
The Israelites are trapped. The sea is before them, Pharaoh's army is closing in from behind. Panic is in the air. They cry out to God, as we read in Exodus 14:10: "The children of...
The story begins, as we all know, with the parting of the Red Sea. A moment of unimaginable salvation for the Israelites, fleeing slavery in Egypt. Moses leads the people, and as t...
And they found a surprising way to express it. In Shemot Rabbah, a collection of rabbinic interpretations on the Book of Exodus, we find a fascinating reading of the verse, "Then M...
Shemot Rabbah, a rich collection of Midrashic interpretations on the Book of Exodus, offers a powerful reading of the verse "Then Moses…sang [this song]" (Exodus 15:1). But what ex...
