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It all starts with a seemingly straightforward verse from Exodus 21:37: “If a man steals an ox or a sheep and slaughters it or sells it, he shall pay five cattle for the ox and fou...
It all centers around the Hebrew word ve’eleh, meaning "these are." The Midrash opens with a question: What's so special about ve’eleh? The Rabbis of old saw in it a profound testa...
It's not just about power, but about the very fabric of society and our relationship with the Divine. The book of Exodus, specifically 22:27, lays down a firm rule: "You shall not ...
It happened. And the story, found in Shemot Rabbah, a collection of rabbinic interpretations on the Book of Exodus, is It all starts after the Golden Calf incident. Moses, understa...
The ancient rabbis wrestled with this, too, and their insights, preserved in Shemot Rabbah, are surprisingly relevant today. The verse from Hosea (14:3) says, "Take words with you ...
In Shemot Rabbah, a collection of rabbinic interpretations on the Book of Exodus, we find a fascinating passage that hints at just that. It starts with the verse, "See, I have call...
The ancient rabbis certainly did. This week, we're diving into a passage from Shemot Rabbah, a collection of rabbinic interpretations on the Book of Exodus, specifically Shemot Rab...
Our tradition teaches that the Torah isn't just a book; it's a blueprint for creation, a manifestation of God's very being. And the luchot, the tablets upon which the Ten Commandme...
The book of Exodus and the sages of the Midrash explore this very idea. In Exodus 32:7, we read, "The Lord spoke to Moses: Go descend; for your people, whom you brought up from the...
