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The Torah tells us Sarah saw Ishmael "playing" (Genesis 21:9), and it was enough for her to demand, in no uncertain terms, that Hagar and Ishmael be banished. But what exactly did ...
It might sound surprising, but the ancient Rabbis certainly thought so! The Midrash, specifically Bereshit Rabbah 59, delves into a fascinating interpretation of Psalm 45:3, "You a...
The Torah tells us that Abraham was old, zaken (Genesis 24:1). But the rabbis in Bereshit Rabbah 59 ask, what does that really signify? The rabbis dig deep, finding layers of meani...
The story begins with Rebecca, who, upon meeting Eliezer at the well, "ran and told her mother’s household all about these matters" (Genesis 24:28). Now, Rabbi Yoḥanan makes an int...
The verse in Genesis 25:22 tells us "The children were agitated within her, and she said: If this is so, why do I exist? She went to inquire of the Lord." But what exactly does "ag...
In Bereshit Rabbah, a collection of rabbinic interpretations of Genesis, specifically in section 63, we find a discussion around the verse, "The Lord said to her" (Genesis 25:23), ...
Take the birth of Jacob and Esau, for example. Seems straightforward. But Bereshit Rabbah, the ancient rabbinic commentary on Genesis, dives deep, revealing layers of interpretatio...
Our story today comes from Bereshit Rabbah, a collection of rabbinic interpretations on the Book of Genesis. Specifically, we're looking at section 63, which delves into the lives ...
It all boils down to a pot of stew. Genesis 25:29 tells us, "Jacob cooked a stew, and Esau came from the field and he was weary." Simple enough. But within that weariness, and with...
