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The Book of Exodus tells us that the Israelites were instructed to mark their doorposts with blood so that God would "pass over" their homes during the tenth plague, sparing their ...
It's not just about freedom; it's about divine justice, redemption, and the messy, complicated choices people make when faced with monumental events. The ancient rabbis certainly d...
We read in Shemot Rabbah, a collection of rabbinic interpretations on the Book of Exodus, a fascinating idea tied to the verse "No foreigner shall eat of it" (Exodus 12:43) – refer...
The verse says, "it was when Pharaoh let the people go," (Exodus 13:17) which leads us to Song of Songs 4:13: "Your branches are an orchard of pomegranates." Rabbi Levi uses a para...
The sages of the Midrash felt that way about Pharaoh letting the Israelites go. It wasn't just a political decision; it was a colossal blunder, a spiritual miscalculation of epic p...
But the Torah tells us, "God did not lead them [naḥam]..." (Exodus 13:17). The word naḥam here is key, often translated as "by way of" or "directly." So, what's the story behind th...
But the Torah tells us, "God did not lead them [naḥam]" that way. (Exodus 13:17). So, what gives? There's more to this story than meets the eye. The Rabbis of the Midrash, specific...
We’re diving into Shemot Rabbah today, specifically section 23, which explores the verse, “Then Moses…sang” (Exodus 15:1). But this isn’t just about a song after crossing the Sea o...
Shemot Rabbah, a rich collection of Midrashic interpretations on the Book of Exodus, offers a powerful reading of the verse "Then Moses…sang [this song]" (Exodus 15:1). But what ex...
