It asks a profound question: how can an infinite, all-encompassing God – Eyn Sof (אין סוף), the Infinite One – possibly concern itself with the finite, limited world we inhabit? If Eyn Sof, as the source tells us, truly negates any other existence, how can we, with our inherent limitations, even be seen? It’s a paradox. The answer, according to this ancient wisdom, lies within the very nature of divine power. Included among the powers of the All-Powerful, the text says, is the power to watch over the actions of another who exists within limits, separate from Himself. Even though "There is none besides Him," as the Torah states (Deuteronomy 4:35, 4:39, 6:4), Eyn Sof possesses the capacity to oversee and govern creation.
It's like this: imagine an artist who creates a painting. The painting is separate from the artist, limited by its canvas and colors. Yet, the artist, in their boundless creativity, can still observe, appreciate, and even modify their creation. Similarly, Eyn Sof, in His infinite power, can watch over and guide the limited world He brought into being.
The text emphasizes that the very concept of "bounds and limits" is itself a creation. It’s a new thing, a deliberate act. And because Eyn Sof is all-powerful, He surely watches over it.
So, what does this mean for us? It suggests a profound sense of divine providence, a reassuring notion that we are not alone in this vast universe. Even within our limitations, we are seen, we are cared for, by the One whose power knows no bounds. Perhaps it's not about a judgmental eye in the sky, but rather a compassionate awareness of our journey through this limited existence. Something to consider, isn't it?