It's like a cosmic riddle, a puzzle begging to be solved. Take this one, for instance, from the Book of Deuteronomy.

On the one hand, we have Devarim (Deuteronomy) 15:11, which states, "for a poor man will not cease from the midst of the land." It's a statement of apparent inevitability, a constant presence of poverty.

But then, just a few verses earlier, in Devarim 15:4, we read something completely different: "But, there shall not be in you a poor man." Wait, what? That sounds like a promise, an ideal, a world without poverty!

So, which is it? Will there always be poor people, or won't there? Is the Torah confused? Of course not! The sages of the Sifrei Devarim, a collection of legal interpretations on the Book of Deuteronomy, grapple with this very question. How do we reconcile these seemingly opposing verses?

The answer they offer is both simple and profound. It hinges on our actions, on whether or not we are following the will of God.

The Sifrei Devarim teaches us that if we, the Jewish people, are doing the will of the L-rd, then poverty will exist only among others – meaning, among the gentiles. In a world where we are living righteously, our own community will be free from want.

But, and this is a big but, when we fail to do the will of the L-rd, when we stray from the path of righteousness and compassion, then the poor will be in you, among us. It's not just a matter of divine reward or punishment. It's a direct consequence of our choices. A society that prioritizes justice, kindness, and generosity will naturally create a more equitable distribution of resources. A society that turns a blind eye to the suffering of others, that hoards wealth and neglects the vulnerable, will inevitably breed poverty.

It’s a powerful idea, isn't it? It places the responsibility squarely on our shoulders. We have the power to create a world where poverty is minimized, where everyone has enough.

So, the next time you hear someone say that poverty is inevitable, remember this teaching from the Sifrei Devarim. It's not a fixed state of affairs. It's a reflection of our choices, a measure of our commitment to justice and compassion. And we, each and every one of us, has a role to play in shaping that reality.