And from where is "Aleph" called one, it is said, "How shall one rout one thousand?" And from where is the Holy One, blessed be He, called one as it is said "Hear O Israel the Lord our G-d the Lord is One". And from where is the Torah called one, as it is said, "One Torah will be for you." I am the head of all the pronouncements and "Aleph" is the head of all the letters:...
R. Yehuda bar Shalom said, "From before and from the beginning created Elokim is not written ere rather from the first, in the merit of Israel, which was called first, as it is written," The Holy of Israel is to God, the beginning of its crop. " As a metaphor, why does this resemble: a king of flesh and blood who did not have a son, and says, "Take him from Lenin and Kalmarin to Livni, and everyone would say, 'He has no son,' and he says: 'Take him out of Lenin and Kalmarin.' Rabbi Yehudah ben Pazi expounded why with "Bet": to tell you that there are two worlds, this world and the world to come.
Another interpretation: Why (does the Torah begin) with the letter Bet? Because it is the language of blessing. And why (did it not begin) with the letter Alef? Because it is the language of cursing.
Another reason why not in the first place is not to give an opening here to the Epicurean to say how the world can stand and it was created in the language of Arida, but God said: I create it in the language of blessing that I wish.
Another thing is why in the house, according to the fact that she has two poles up and one below, behind him he says to the Creator, "Who created you in the world?" . Rabbi Elazar bar Avina says 26 generations was a challenging challenge before God Almighty said before him, Master of the Universe I am the first of letters and you did not create your world in me God told him the world and its entirety were created only thanks to the Torah says God with wisdom founded I am destined to rest in the Sinai, and I will not open it except to you, as I say, I am the Lord your God. Bar Chunya said why his name is called Aleph that the Holy One, blessed be He, agrees to give the Torah to a thousand generations, as it is commanded by a thousand generations. Rabbi Hoshayah Rabbah I will be the master of the art of God, in the manner in which a king of flesh and blood builds Palatrin and does not build him from his own knowledge but from the knowledge of the artist and the artist does not build from his own knowledge, but rather he is hypocritical and has a knowledge of how he makes rooms And how does he do such a thing? The Holy One, blessed be He, looked at the Torah and created the world. And there is no beginning but Torah as to how the Lord said, "I will begin his journey." Rabbi Brachya says in the merit of Moses that the world was created, as it is stated in the beginning and the writing, and Rabbi Huna saw it first in the name of Rabbi Menahem because of three things the world was created in the merit of Challah and the merit of the tithes. And there is no beginning, but there is a certain portion that says the beginning of your cradles applies. And there is no beginning but a tenth of what you have said, the beginning of your fish. And there is no beginning but the firstborns. How many are the firstborn of your land? Tanna Debi Rabbi Yishmael Do not read Bereshit, but rather, by the beginning of Shitin from the six days of creation, it is said: "My thighs are like those wreaths that will flow from the hollow and descend to the abyss. Made by an artist The work of God's art: Shimon ben Azzai says and your answer is Rabbinic. Flesh and blood mentions his name and then praises Pelan Agusta flan fratata but God is not so but the needs of his world and then mentioned his name is said Genesis God then created: