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Philo, the 1st-century Jewish philosopher from Alexandria, grappled with this very question in his own way. In what we call "The Midrash of Philo," he argues that Adam must have be...
That’s the feeling at the heart of a fascinating question posed about the story of Adam and Eve: What does it really mean when the Torah tells us, "Because they knew that they were...
We often focus on the sin, the temptation, the immediate consequences. But what about their reaction? How did they feel, and how did they act immediately after? There's a curious d...
Especially when we’re talking about THE CREATOR of the universe! to a tiny, but profound, little corner of Jewish thought to explore this. We're going to look at a question posed i...
But did you ever notice something strange about how they pointed those fingers? The man, Adam, he's quick to say, "The woman gave me of the tree, and I did eat." He throws Eve righ...
But in Jewish tradition, nothing is ever just simple. There's always a deeper layer, a hidden meaning waiting to be uncovered. So, why this order? The Midrash of Philo, a collectio...
Sometimes, it's not just about what happened, but when it happened. And that order can be brimming with meaning. Take the story of the Garden of Eden. We all know the tale: the ser...
He suggests we look beyond the literal. Philo sees the serpent not just as a snake, but as an allegory – an emblem of desire itself. The serpent "creeps upon his breast and upon hi...
We know the story: the serpent deceives Eve, she eats from the Tree of Knowledge, and shares with Adam. God, understandably upset, metes out punishments. The serpent is cursed to c...