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The ancient rabbis certainly did. They grappled with questions of creation, divine presence, and the seeming paradoxes of faith. And sometimes, they used the most unexpected method...
Imagine this: the rakia, the firmament – that expanse we see as the sky – is like a gigantic pool of water. Above that pool, there's a dome. And because of this cosmic pool, you ge...
Pretty impressive. But unlike the other days, there's no resounding declaration of "that it was good." Why this omission? The rabbis of old certainly wrestled with this question, a...
Our tradition, as always, has some fascinating ideas. to Bereshit Rabbah, a classic collection of rabbinic interpretations of the Book of Genesis. Specifically, we're looking at th...
It’s easy to imagine grand, sweeping transformations, but sometimes, the most profound miracles are about containing the uncontainable – about fitting more into less. That’s what o...
In fact, the ancient Rabbis dove deep into the very first verses of Genesis to understand their roles. The Book of Genesis (1:14) tells us, "God said: Let there be lights in the fi...
And they all seem to stem from one little verse in Genesis (1:17): “God set them in the firmament of the heavens to illuminate upon the earth.” Rabbi Yoḥanan sees something special...
We look up, we see them... but where are they situated in the grand scheme of the cosmos? Well, according to Bereshit Rabbah, a classical collection of Rabbinic interpretations of ...
Our Sages pondered this very idea. Rabbi Levi, in Bereshit Rabbah 6, shares a profound thought: There are three things whose sound, whose impact, travels the entire world, and yet ...
