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In the book of Bereshit, Genesis, we find two such words used to describe key figures: tamim and haya. What do they really mean? , because the Rabbis of old sure had some fascinati...
And wouldn't you know it, our sages wrestled with it too, finding fascinating answers hidden in the verses of Torah. Our journey begins with the story of Noah and the flood. Genesi...
The very beginning of that relationship, after the flood, is what we're talking about today. Specifically, the verses in Genesis 9 that deal with what we can and cannot do in this ...
The verse at the heart of this discussion is Genesis 9:6: "One who sheds the blood of man, by man his blood shall be shed, as He made man in the image of God." Simple enough on the...
The Torah tells us that the rainbow is a sign of the covenant between God and humanity after the flood, a promise that the world will never again be destroyed in that way. As it sa...
It's more than just a colorful arc in the sky. In fact, according to Bereshit Rabbah, a classic collection of Rabbinic interpretations of the Book of Genesis, the rainbow holds pro...
Take Terah, for example, the father of Abraham. The Torah introduces him with a doubled name: "These are the descendants of Teraḥ. Teraḥ begot Abram, Naḥor, and Haran, and Haran be...
Specifically, Bereshit Rabbah 39. Rabbi Azarya, quoting Rabbi Aḥa, starts with a verse from Psalms (45:8): "You love righteousness and abhor wickedness. Because of this, God, your ...
Take this story from Bereshit Rabbah 39, a midrash – that is, an interpretive commentary – on the Book of Genesis. Rabbi Berekhya, quoting Rabbi Neḥemya, tells us of a king traveli...
