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We find ourselves pondering just that in a fascinating discussion rooted in the verse from Song of Songs 4:16: "Awake, north wind, and come, south wind; blow upon my garden, that i...
The Rabbis, in their infinite wisdom, saw layers upon layers of meaning in these words. The phrase “I came to my garden” is especially rich. Rabbi Menaḥem, son-in-law of Rabbi Elaz...
Take this one: "His hands are rods of gold set with beryl; his belly is a slab of ivory covered with sapphires." (Song of Songs 5:14). Beautiful imagery, but what does it mean? Wel...
Take this verse from Song of Songs 5:15: "His calves are pillars of marble, set on sockets of fine gold; his appearance is like Lebanon, choice like cedars.” Now, what does any of ...
Today, we're diving into Shir HaShirim Rabbah, the commentary on the Song of Songs, and unpacking just such a verse. Get ready for a journey through noble lineage, the power of bri...
Even your weaknesses, your struggles, they are seen and cherished. to a beautiful passage from Shir HaShirim Rabbah, a collection of rabbinic interpretations of the Song of Songs. ...
Our Rabbis certainly did. They grappled with this very question, especially when comparing the First and Second Temples in Jerusalem. In Shir HaShirim Rabbah, the Rabbis delve into...
It all starts with a verse from Song of Songs 8:13: “The one who dwells in the gardens, companions listen to your voice; let me hear it.” Rabbi Natan, quoting Rabbi Aḥa, uses a par...
The very first verse of the Book of Leviticus – Vayikra in Hebrew – begins with God calling out to Moses. It seems straightforward enough. But the Rabbis of the Midrash, those anci...