3,588 texts · Page 74 of 75
There exists a soul in every generation through whom Torah insights are revealed to the world. Rabbi Nachman of Breslov describes this soul as one burdened with suffering: "Bread w...
Rabbi Levi Yitzchak of Berditchev, in his Kedushat Levi commentary on the opening verse of the Torah, makes a claim that sounds simple but overturns how most people think about cre...
Rabbi Levi Yitzchak of Berditchev, commenting on the Torah portion of Noach (Genesis 6:9), distinguishes between two types of righteous people, and the difference has cosmic conseq...
When God told Abraham, "Go to the land that I will show you" (Genesis 12:1), He was deliberately vague. Rabbi Levi Yitzchak of Berditchev reads this vagueness as a divine instructi...
Rabbi Levi Yitzchak of Berditchev opens his commentary on Parshat Vayera (Genesis 18:1) with a puzzle: the Torah says "God appeared to him," using only the pronoun "him" instead of...
Sarah is the only woman in the entire Torah whose age at death is recorded. Rabbi Levi Yitzchak of Berditchev asks why, and his answer reveals something stunning about what it mean...
"These are the generations of Isaac, the son of Abraham; Abraham begot Isaac" (Genesis 25:19). The repetition seems redundant. If Isaac is the son of Abraham, we know Abraham begot...
"Jacob left Beer Sheva" (Genesis 28:10). Rabbi Levi Yitzchak of Berditchev connects this verse to a surprising topic: Chanukah. The word Chanukah (חנוכה) derives from chinukh (חנוך...
"I have remained a stranger at Laban's" (Genesis 32:5). Rabbi Levi Yitzchak of Berditchev reports his father's brilliant reading of Jacob's message to Esau. The Hebrew word garti (...
"Jacob settled in the land where his father sojourned" (Genesis 37:1). Rabbi Levi Yitzchak of Berditchev opens his commentary on the Joseph story by explaining why Jacob lived in a...
Rabbi Levi Yitzchak of Berditchev addresses a question that Nachmanides raised about Joseph's interpretation of Pharaoh's dream: if Joseph predicted seven years of famine but the f...
The confrontation between Judah and Joseph in Egypt was not simply a family dispute. Rabbi Levi Yitzchak of Berditchev reads it as a cosmic collision between two forms of kingship....
"He blessed them on that day, saying: may God make you like Ephraim and Manasseh" (Genesis 48:20). Rabbi Levi Yitzchak of Berditchev uses Jacob's blessing to explain a peculiar tea...
"And these are the names of the children of Israel" (Exodus 1:1). The Torah lists the twelve tribes again, even though they were already named in Genesis. Rabbi Levi Yitzchak of Be...
Rabbi Levi Yitzchak of Berditchev opens his commentary on Parshat Va'era with a question about the nature of prophecy. God tells Moses, "I appeared to Abraham, to Isaac, and to Jac...
Why does God sometimes tell Moses to "go to Pharaoh" (lekh el Par'oh) and other times to "come to Pharaoh" (bo el Par'oh)? Rabbi Levi Yitzchak of Berditchev discovers two entirely ...
When the sea split, the angels fell behind. Rabbi Levi Yitzchak of Berditchev reads the verse, "The angel of God who had been traveling in front of the Israelite camp moved to thei...
"Yitro, the priest of Midian, heard all that God had done for Moses and His people Israel" (Exodus 18:1). What exactly did Yitro hear? Rabbi Levi Yitzchak of Berditchev says he hea...
"You will prostrate yourselves from a distance" (Exodus 24:1). Rabbi Levi Yitzchak of Berditchev reads this verse not as a physical instruction about how far to stand from Mount Si...
"They shall take for Me a contribution" (Exodus 25:2). The first commandment God gave after the revelation at Sinai was to build Him a home. Rabbi Levi Yitzchak of Berditchev finds...
Moses' name does not appear in Parshat Tetzaveh. Rabbi Levi Yitzchak of Berditchev uses this conspicuous absence to explore a question about wisdom, unity, and the priestly garment...
"When you take a census of the Children of Israel, each shall pay the Lord a ransom for his soul" (Exodus 30:12). Rabbi Levi Yitzchak of Berditchev reads this as God offering the J...
"These are the things that the Lord commanded to be done. For six days work shall be performed, but the seventh day shall be holy for you" (Exodus 35:1-2). Rabbi Levi Yitzchak of B...
Parashat Pekudei opens with an accounting of the Tabernacle's materials (Exodus 38:21), but the Kedushat Levi (Rabbi Levi Yitzchak of Berditchev) sees something far deeper than a l...
In his commentary on Parashat Bereshit, Rebbe Elimelech of Lizhensk (the Noam Elimelech) asks a deceptively simple question: why does the Torah begin with the word "beginning"? Ras...
In Parashat Noach, Rebbe Elimelech of Lizhensk redefines what it means to be a righteous person. The Torah says Noah was "a righteous person, complete in his generations" (Genesis ...
God's command to Abraham—"Go forth from your land, your birthplace, and your father's house" (Genesis 12:1)—reads like travel instructions. Rebbe Elimelech of Lizhensk, in his comm...
The opening of Parashat Vayera—"And God appeared to him at the terebinths of Mamre" (Genesis 18:1)—seems straightforward. Abraham is sitting at his tent, and God appears. But Rebbe...
"And Sarah's lifetime was one hundred years and twenty years and seven years" (Genesis 23:1). Rashi offers his famous comment: at one hundred she was like twenty (free from sin), a...
"These are the generations of Isaac, the son of Abraham" (Genesis 25:19). Rashi comments simply: "these are Jacob and Esau, who are discussed in the portion." But Rebbe Elimelech o...
"And Jacob sent messengers ahead of him" (Genesis 32:4). On the surface, Jacob is preparing to meet his brother Esau. Rebbe Elimelech of Lizhensk, reading Parashat Vayishlach, sees...
"And Jacob settled in the land where his father dwelled" (Genesis 37:1). Rebbe Elimelech of Lizhensk opens his commentary on Parashat Vayeshev not with Joseph's coat or his brother...
"After two years' time, Pharaoh dreamed that he was standing by the Nile" (Genesis 41:1). Rebbe Elimelech of Lizhensk, in Parashat Miketz, turns Pharaoh's dream into a warning abou...
"And Judah approached him" (Genesis 44:18). The verse says Judah "approached him"—but does not specify whom. Rebbe Elimelech of Lizhensk takes the ambiguity and runs with it: the t...
Rebbe Elimelech of Lizhensk opens his teaching on Parashat Vayechi with a striking image from the Talmud (Shabbat 78b): a person who has "not yet repaid" their debt. Every human be...
"And these are the names of the children of Israel who came to Egypt" (Exodus 1:1). Rebbe Elimelech of Lizhensk opens his commentary on Parashat Shemot with a strange claim: a pers...
"And God spoke to Moses" (Exodus 6:2). The Hebrew word for "spoke" (vayedaber) implies harshness, while "said" (vayomer) implies gentleness. Rebbe Elimelech of Lizhensk uses this g...
"And it came to pass when Pharaoh sent out the people" (Exodus 13:17). Rebbe Elimelech of Lizhensk reads the entire Exodus story as a map of the soul's struggle against the evil in...
"And Moses went up to God" (Exodus 19:3). Rebbe Elimelech of Lizhensk, commenting on Parashat Yitro, draws a distinction between two kinds of righteous people—and explains why Mose...
"And you shall plate it with pure gold" (Exodus 25:11). The Talmud (Sukkah 45b) reads the verse about the Tabernacle's acacia wood—"standing up" (Exodus 26:15)—to mean that the woo...
"And you shall command the Children of Israel" (Exodus 27:20). Rebbe Elimelech of Lizhensk, in Parashat Tetzaveh, asks a question that cuts to the heart of what tzaddik (a righteou...
Sefer Raziel HaMalakh (ספר רזיאל המלאך), the Book of the Angel Raziel, opens with one of the most dramatic scenes in all of Jewish mystical literature. When Adam and Eve were expel...
Sefer Raziel HaMalakh organizes the angelic realm into a staggeringly detailed hierarchy. This is not a vague reference to "hosts of heaven." The text names specific angels, assign...
The longest and most carefully guarded section of Sefer Raziel HaMalakh catalogs the divine names—the Shemot (שמות), the names of God through which creation was brought into being ...
Sefer Raziel HaMalakh contains a detailed cosmological map of the seven heavens—a tradition rooted in early rabbinic literature (Chagigah 12b) and expanded dramatically in the Hekh...
The most widely used section of Sefer Raziel HaMalakh in everyday Jewish life was not its theology or cosmology—it was its collection of amulets. Known as kame'ot (קמעות), these pr...
The cosmology section of Sefer Raziel HaMalakh presents creation not as an act of physical labor but as an act of speech. God spoke, and the universe crystallized from divine langu...
Buried in the middle of Sefer Raziel HaMalakh is a detailed astronomical and calendrical section that reads more like a scientific manual than a mystical text. It catalogs the move...
