"And his name was Elkanah" (1 Samuel 1:1). The wicked precede their names: "Nabal was his name" (1 Samuel 25:25); "Sheba son of Bichri was his name" (2 Samuel 20:21). But the righteous: their names precede them: "And his name was Elkanah"; "And his name was Boaz" (Ruth 2:1); "And his name was Mordecai" (Esther 2:5). They resemble their Creator, "And the name of the LORD" (the name is placed first). They raised an objection: but is it not written, "And Rebekah had a brother, and his name was Laban" (Genesis 24:29)? Rabbi Isaac says: a brother of a swindler [Greek: paradikos]. Rabbi Berechiah says: "whitened" [Laban] in wickedness. They raised an objection: but is it not written, "And the sons of Samuel: the firstborn Joel, and Abijah" (1 Samuel 8:2; the names precede them, yet they were wicked)? The Rabbis say: just as that one [the elder] was wicked, so was this one wicked. Rabbi Judah son of Rabbi Simon says: when they changed to good deeds they merited the holy spirit: "The word of the LORD that came to Joel" (Joel 1:1).
Why the Righteous Have Their Names Placed First
Yalkut Shimoni on Nach 77:1
ושמו אלקנה. הרשעים קודמין לשמם נבל שמו שבע בן בכרי שמו. אבל הצדיקים שמם קודמים להם, ושמו אלקנה ושמו בועז ושמו מרדכי, דומין לבוראם ושמי ה'. מתיבין והא כתיב ולרבקה אח ושמו לבן. ר' יצחק אומר אח של פרדיכוס. ר' ברכיה אומר מלובן ברשע. מיתיבין והא כתיב ובני שמואל הבכור יואל ואביה, רבנין אמרין מה זה רשע אף זה רשע. ר' יודא בר' סימון כשנשתנו למעשים טובים זכו לרוח הקדש דבר ה' אשר היה אל יואל וגו':