"And if not, blot me, I pray You, out of Your book" (Exodus 32:32). "Out of Your book" — this is the book of the wholly righteous. "Which You have written" — this is the book of the in-between people. Three books are opened on Rosh Hashanah: that of the wholly righteous, who are written and sealed at once for life; that of the wholly wicked, who are written and sealed at once for death; the in-between remain suspended and standing from Rosh Hashanah until the Day of Atonement. If they are found worthy, they are written for life; if not worthy, they are written for death. Rabbi Avin said: What is the verse? "Let them be blotted out of the book of life, and not be written with the righteous" (Psalms 69:29). "And in the day when I visit, I will visit upon them their sin" (Exodus 32:34). Rabbi Yitzchak said: You have no calamity that comes into the world that does not contain within it part of an ounce — twenty-four parts in the balance — from the first calf, as it is said, "And in the day when I visit" and so on. Rabbi said: This verse refers to a span twenty-four generations later, as it is said, "And He cried in my ears with a loud voice, saying, Cause those that have charge over the city to draw near" (Ezekiel 9:1). "And the children of Israel stripped themselves of their ornaments" (Exodus 33:6) — this is written elsewhere by way of allusion. Rabbi Shimon ben Yochai taught: Israel had a weapon at Sinai, and the Ineffable Name was engraved upon it, and when they sinned it was taken from them. Rabbi Aivu said: It peeled away of itself. And the Rabbis said: An angel would descend and peel it off.
Blot Me From Your Book and the Three Books of Rosh Hashanah
Yalkut Shimoni on Torah 393:4
וְאִם אַיִן מְחֵנִי נָא. מִסִּפְרְךָ. זֶה סִפְרָן שֶׁל צַדִּיקִים. אֲשֶׁר כָּתַבְתָּ. זֶה סִפְרָן שֶׁל בֵּינוֹנִים. שְׁלֹשָׁה סְפָרִים נִפְתָּחִין בְּרֹאשׁ הַשָּׁנָה. שֶׁל צַדִּיקִים גְּמוּרִים נִכְתָּבִים וְנֶחְתָּמִים לְאַלְתַּר לְחַיִּים. וְשֶׁל רְשָׁעִים גְּמוּרִים נִכְתָּבִים וְנֶחְתָּמִים לְאַלְתַּר לְמִיתָה. בֵּינוֹנִים תְּלוּיִן וְעוֹמְדִין מֵרֹאשׁ הַשָּׁנָה וְעַד יוֹם הַכִּפּוּרִים, זָכוּ, נִכְתָּבִין לְחַיִּים, לֹא זָכוּ, נִכְתָּבִין לְמִיתָה. א"ר אָבִין. מַאי קְרָאָה. "יִמָּחוּ מִסֵּפֶר חַיִּים וְעִם צַדִּיקִים אַל יִכָּתֵבוּ". (שמות לב לד) וּבְיוֹם פָּקְדִי וּפָקַדְתִּי עֲלֵהֶם חַטָּאתָם. אֲמַר רַבִּי יִצְחָק. אֵין לְךָ כָּל פֻּרְעָנוּת וּפֻרְעָנוּת שֶׁבָּא לָעוֹלָם, שֶׁאֵין בּוֹ מֵעֶשְׂרִים וְאַרְבַּע בְּהֶכְרֵעַ לִיטְרָא מֵעֵגֶל הָרִאשׁוֹן, שֶׁנֶּאֱמַר וּבְיוֹם פָּקְדִי וְגוֹ'. אָמַר רַבִּי. לְאַחַר עֶשְׂרִים וְאַרְבָּעָה דוֹרוֹת, פָּסוּק זֶה, שֶׁנֶּאֱמַר "וַיִּקְרָא בְאָזְנַי קוֹל גָּדוֹל לֵאמֹר קָרְבוּ פְּקֻדוֹת הָעִיר וְגוֹ'. (שמות לג ו-יא) וַיִּתְנַצְּלוּ בְנֵי יִשְׂרָאֵל אֶת עֶדְיָם (כָּתוּב בְּרֶמֶז עז). תָּנֵי רַבִּי שִׁמְעוֹן בֶּן יוֹחַאי. זַיִן הָיָה לָהֶן לְיִשְׂרָאֵל בְּסִינַי, וְהָיָה שֵׁם הַמְּפֹרָשׁ כָּתוּב עָלָיו, וּכְשֶׁחָטְאוּ נִטַּל מֵהֶם. רַבִּי אֵיבוֹ אֲמַר. מֵאֵלָיו הָיָה נִקְלָף. וְרַבָּנָן אַמְרֵי. מַלְאָךְ הָיָה יוֹרֵד וּמְקַלְּפוֹ.