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Ham Took the Wrong Land and His Son Paid the Price for Centuries

The lots assigned the holy land to Shem. Ham's son Canaan crossed the border anyway, defying an oath sealed before angels, and refused to leave.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Lot That Fell to Ham
  2. The Oath Ran Down to the Grandchildren
  3. Canaan Looked North
  4. His Brothers Said the Curse Out Loud
  5. Ham Went Back Down to the Heat
Ham Took the Wrong Land and His Son Paid the Price for Centuries Click for full size

The Lot That Fell to Ham

Ham got the heat. Noah drew the lots on the mountain with angels standing as witnesses, and the south came out in Ham's name: everything beyond the Gihon and to the right of the Garden, running down through the mountains of fire, then west to the sea of Atel and on to the sea of Mauk, which is the sea into which everything not destroyed goes down. It was an enormous country. It had no Garden in it.

Shem's lot did. His border ran from the mouth of the river Tina in the north to the mountain called Rafa in the south, and inside those lines lay the Garden of Eden, and Mount Sinai in the middle of the desert, and Mount Zion at the navel of the earth, three holy places set facing one another. Japheth drew the north, beyond the mountains of Asshur, spacious and blessed, and everything in it very good. Ham drew the burning mountains and the sea that swallows.

Noah was so pleased with the way Shem's lot came out that he said the old blessing over it again while the writing was still being done. "Blessed be the Lord God of Shem, and may the Lord dwell in the dwelling of Shem." Ham stood close enough to hear every word, and he said nothing, because the drawing had been fair and he had sworn to abide by it before a single lot came out.

The Oath Ran Down to the Grandchildren

The oath did not stop with the three sons. Each of them swore for the sons he did not have yet, and the swearing was done in front of the holy judge, and what was said there went onto the heavenly tablets. So a boy born forty years later in a tent in the south was bound by a sentence he had never heard anyone speak.

There was still a way to move. When Madai looked at the land of the sea that had fallen to him it did not please him at all, so he went to Elam and to Asshur and to Arpachshad, his wife's brother, and begged a portion from them, and they gave him one. He asked, and he got it, and no curse followed him out of the room. Anyone in that family who hated his lot had the same door.

Canaan Looked North

Canaan grew up in the south with the rock throwing heat back at him all afternoon, and when he was old enough to travel he walked to the top edge of his father's country and stood there looking across. Lebanon lay in front of him, the whole run of it from Hamath down to the entering of Egypt, and he saw that it was very good.

West and south of where he was standing lay the land that was actually his. He did not go that way. He brought his household up over the line into Lebanon and pitched there, and once the tents were up he did not take them down again.

His Brothers Said the Curse Out Loud

His brothers came up after him and their father came with them. They did not argue about whether the land was good, since it was good and anyone with eyes could see it was good. They told him he had settled in a country that was not his, and then they put the oath in front of him, the one they had all bound themselves to in the presence of the holy judge and in the presence of Noah their father, and then they said the rest of it to his face. Cursed art thou, and cursed shalt thou be beyond all the sons of Noah.

Ham stood there while his own sons said it to another of his sons. He had drawn the burning mountains and the swallowing sea without asking for better, because the lots had been fair, and now the boy was being cursed in front of him for wanting exactly what Ham had wanted and had not taken. He could open his mouth against the oath, or he could keep the oath and lose the boy. His mouth stayed shut, and the silence was the whole of his answer.

Canaan did not answer either. He did not hearken to them, and he did not pack, and when they went back down the road he was still standing in Lebanon with his sons around him.

Ham Went Back Down to the Heat

The family split along the line the lots had drawn. Japheth and his sons had already gone toward the sea and settled in the land of their portion without any of this, since the north was blessed and spacious and nobody had to be told twice to take it. Shem held the middle with the Garden inside it. The one house that had a hole in it was Ham's.

Canaan took Lebanon and kept it, he and his sons, and the country began to answer to his name, so that a man asking whose land he was crossing would be told the name of the grandson who had refused to leave it. His children inherited a curse spoken by their uncles and a title that came from nowhere legal.

Ham went back down past the Gihon into his own portion, where the mountains burn and the western sea takes in everything that is not destroyed, and he lived out his years in the country he had accepted, one son short.


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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Book of Jubilees 8:30Book of Jubilees

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

Book of Jubilees turns to Shem's Sacred Inheritance Includes the Garden of Eden.

The Book of Jubilees, in chapter 8, describes the division of the world among Noah's sons after the flood. This wasn't just a geographical exercise; it was a divinely ordained allocation, a sacred trust. And what fell to Shem, the ancestor of the Israelites? A portion to be held "forever unto his generations for evermore." A pretty big deal. Noah, overjoyed by this outcome, recalled his own prophetic words: "Blessed be the Lord God of Shem, And may the Lord dwell in the dwelling of Shem." This wasn't just a blessing; it was a recognition of a special relationship between God and Shem's descendants. But it gets even more intriguing.

Because the text then goes on to pinpoint specific locations… locations considered the most holy of holies. According to Jubilees, Noah knew that three places held unique significance: the Garden of Eden, Mount Sinai, and Mount Zion. Gan Eden, the Garden of Eden – the very place where humanity first walked with God. Then, Har Sinai, Mount Sinai – where the Torah was given, and the covenant between God and Israel was forged. And finally, Har Tzion, Mount Zion – the heart of Jerusalem, the site of the Temple, the earthly dwelling place of the Divine Presence.

The text emphasizes that these three holy places "were created as holy places facing each other." What does that mean, “facing each other?" Some interpret this spatially – literally, geographically. But perhaps it speaks more to a spiritual alignment, a connection of purpose. Eden representing the original, perfect relationship with God; Sinai representing the renewed covenant; and Zion representing the ongoing, present connection.

What's so powerful here is the linking of these three sites – Eden, Sinai, and Zion. It creates a kind of spiritual map, a constellation of holiness. It suggests a continuity, a through-line connecting the beginning of humanity's relationship with God to its ongoing development and expression.

The passage also alludes to eretz yisrael, the Land of Israel, being at the “centre of the navel of the earth.” This imagery, also found in other Jewish texts, highlights the centrality and importance of the land in the divine plan.

These weren't just random locations. They were, and are, points of connection, focal points where the earthly and the divine intersect. And according to the Book of Jubilees, they are all intimately connected to the legacy of Shem and his descendants. How can we connect to these places, even if we can't physically be there?

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Book of Jubilees 8:37Book of Jubilees

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

It's an ancient Jewish text, considered apocryphal by some, pseudepigraphal by others. Basically, it's an "outside book," a text that exists outside the traditionally accepted biblical canon. But it offers a unique, richly detailed retelling of biblical history from creation to Moses, all framed within a cosmic calendar. It’s considered canon in the Ethiopian Orthodox Church.

Within its pages, we find a very specific breakdown of how Noah, after the great flood, divided the earth among his three sons: Shem, Ham, and Japheth.

A small slice of that division, as it’s described in Jubilees, chapter 8. It's less about the "why" behind the division and more about the "where."

First up, there’s Japheth. His portion, according to Jubilees, includes "all the region beyond the sea, which is beyond the mountains of Asshur towards the north, a blessed and spacious land, and all that is in it is very good." Think vast, northern territories. A "blessed and spacious land. A land of promise and potential.

Then comes Ham. His share is described as "beyond the Gihon towards the south to the right of the Garden, and it extendeth towards the south and it extendeth to all the mountains of fire, and it extendeth towards the west to the sea of ’Atêl and it extendeth towards the west till it reacheth the sea of Mâ’ûk --that (sea) into which everything which is not destroyed descendeth."

Okay, let's unpack that a bit. The Gihon is one of the rivers of Paradise, mentioned in Genesis. So, Ham's territory starts south of the Garden of Eden. And then we have these two seas: the sea of ’Atêl and the sea of Mâ’ûk. The sea of Mâ’ûk is particularly interesting: "that (sea) into which everything which is not destroyed descendeth." What does that even mean? Is it a symbolic description of a region associated with destruction or a literal place where things are mysteriously preserved? It’s one of those details that sparks the imagination.

Of course, pinpointing these locations precisely on a modern map is a challenge. The geography of the ancient world, as understood by the author of Jubilees, might not perfectly align with our modern understanding. And some of these place names are obscure, their exact locations lost to time. It invites us to imagine, to speculate, to delve deeper into the worldview of the text.

These geographical descriptions in Jubilees aren’t just dry facts. They’re clues. Clues into how ancient people understood their world, their place in it, and the destinies of nations descended from Noah's sons. They remind us that even the seemingly mundane details of a story can hold layers of meaning, waiting to be uncovered.

So, next time you look at a map, remember the Book of Jubilees. Remember Noah and his sons, and the ancient division of the earth. And remember that every place has a story, a history, a mythology woven into its very soil.

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Book of Jubilees 10:50Book of Jubilees

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

Sometimes, stories – powerful, ancient stories – are woven right into the very fabric of the land.

We find one such story in the Book of Jubilees, a fascinating text that expands on the narratives we find in Genesis. It’s considered apocryphal by some, meaning it's not included in the canonical Hebrew Bible, but it offers a unique perspective on early biblical history. And it’s full of drama!

This particular passage focuses on the aftermath of the flood and the division of the world among Noah's sons: Shem, Ham, and Japheth. Each was given a territory, a destiny. But one of them, well, he didn’t quite stick to the plan.

That would be Canaan, son of Ham. The Book of Jubilees tells us that Canaan was cursed. Not by Noah directly in this version, but by Noah's grandsons. And it was a serious curse. "Cursed art thou, and cursed shalt thou be beyond all the sons of Noah, by the curse by which we bound ourselves by an oath in the presence of the holy judge, and in the presence of Noah our father." Strong words. Why such a harsh condemnation? Because Canaan, according to Jubilees, didn’t settle in the land allotted to him. He had been given a territory, but "he did not hearken unto them, and dwelt in the land of Lebanon from Hamath to the entering of Egypt, he and his sons until this day. And for this reason that land is named Canaan." for a second. The very name of the land, Canaan, is tied to this act of disobedience. It’s a geographical marker, sure, but it’s also a constant reminder of a broken agreement, a defied boundary.

Meanwhile, Japheth and his sons were more obedient. "And Japheth and his sons went towards the sea and dwelt in the land of their portion." They accepted their designated territory and settled there. No drama, just following the divine plan.

But even among the more compliant sons, there was some negotiation. We are told "Madai saw the land of the sea and it did not please him, and he begged a (portion) from Elam and Asshur and Arpachshad, his wife's brother..." So, even within the divinely ordained plan, there was room for some adjustment, some personal preference. Madai wasn’t happy with his initial lot, so he sought permission to settle elsewhere, obtaining it from his relatives.

What does this story tell us? It's not just about ancient geography. It highlights the importance of respecting boundaries, both physical and spiritual. It's about the consequences of defying divine will (or, at least, what was perceived as divine will). The story also touches on the complexities of human nature – the desire for autonomy, the willingness to negotiate, and the potential for both obedience and disobedience.

And the name Canaan? It echoes through the ages, a constant reminder of a choice made long ago, a story etched into the very landscape. How do our choices shape not only our own lives but also the world around us? How do the stories we tell ourselves – and the stories told about us – shape our identities and our destinies?

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Book of Jubilees 8:26Book of Jubilees

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

Book of Jubilees turns to Ham's Portion and the Borders of the Nations.

So, what does chapter 8 offer us? It's all about borders. Not borders between countries, but a divinely ordained division of the earth. It describes the land allotted to Noah's sons after the flood. And this passage. well, it's like trying to follow directions given by someone who's only ever seen the world from a mountaintop.the verse says the border "turneth from here towards the south towards the mouth of the great sea on the shore of (its) waters, and it extendeth to the west to ‘Afrâ." Okay, a great sea! We can assume that's likely the Mediterranean. And then it stretches to the west to "Afrâ." The text continues, "and it extendeth till it reacheth the waters of the river Gihon, and to the south of the waters of Gihon, to the banks of this river."

The Gihon River. You might recognize that name. In (Genesis 2:13), the Gihon is described as one of the four rivers that flow out of the Garden of Eden. The Garden of Eden! Is Jubilees trying to locate paradise on a map? Maybe not a map as we know it, but certainly within a cosmic geography.

The passage continues, "And it extendeth towards the east, till it reacheth the Garden of Eden, to the south thereof, [to the south] and from the east of the whole land of Eden and of the whole cast, it turneth to the east." It's like the text is trying to circle the un-circleable, define the indefinable. What does it mean to be east of the whole land of Eden?

Finally, "and proceedeth till it reacheth the east of the mountain named Râfâ, and it descendeth to the bank of the mouth of the river Tînâ." We get another landmark, the mountain Râfâ, and another river, the Tînâ. These places, lost to time and perhaps intentionally shrouded in mystery, serve as markers on this ancient world map.

Now, what are we to make of all this? Is this a literal geographical description? Probably not. More likely, it’s a symbolic representation, a way of understanding the world through a theological lens. The Book of Jubilees, written during the Second Temple period, might have been trying to assert a particular vision of the world, one centered on Israel and its relationship to the divine.: By placing the Garden of Eden within this geographical framework, the author is imbuing the land with sacred significance. It's not just a piece of real estate; it's a place connected to the very origins of humanity and the divine covenant.

So, while we might not be able to use Jubilees chapter 8 to plan our next vacation, it does offer us something far more profound: a glimpse into the worldview of our ancestors, their understanding of their place in the cosmos, and their attempt to map not just the physical world, but the spiritual one as well. What does mapping our own spiritual world look like today? Perhaps that's the question this ancient text invites us to consider.

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