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Joshua Set the Benches Every Morning and Moses's Sons Did Not

Gershom and Eliezer were grown. Their father asked who would lead Israel. God named the man who had spread the carpets at dawn.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Moses Asked Who Would Follow Him
  2. The Fig Tree Does Not Ripen All at Once
  3. Joshua Spread the Carpets at Dawn
  4. God Showed Him Every Judge After Him
  5. Moses Accepted the Accounting

Moses asked God who would lead Israel when he was gone. God did not name Gershom. God did not name Eliezer.

Joshua Set the Benches Every Morning and Moses's Sons Did Not Click for full size

The two sons were grown men with households of their own. Their grandfather had been a priest of Midian. Their father had stood before Pharaoh, split the sea, and taken the Torah at Sinai. Blood is the usual lever. God set that lever down.

Moses Asked Who Would Follow Him

He was near the end of his life, and the question had weight. Name a successor. Let it be a son, if a son has earned it. Moses waited for the names he had given them in Midian, the names he had carried through the wilderness.

God answered with a verse, then with a sentence that did not leave room. "He that watcheth the fig tree shall eat of its fruits, and he that waiteth upon his master will be promoted to honor" (Proverbs 27:18). "Thy sons shall not inherit the leadership, because they concerned themselves little with the Torah."

Moses did not argue that they were wicked. They were not. They had not been at the tree.

The Fig Tree Does Not Ripen All at Once

A fig does not come in one harvest. Grapes arrive together. Olives arrive together. The fig opens slowly, fruit after fruit, and it pays only the person who keeps coming back on ordinary mornings, when nothing dramatic is happening, when the tree looks like a tree.

That is how Torah sat in Moses's house of teaching. It did not fall into a lap because the lap belonged to the teacher's child. It sat on the benches for whoever arrived before the lesson and stayed after it. Gershom and Eliezer had other work. The tree stood. They were not under it.

The empty place at dawn was the whole answer. No one had to accuse them of a crime. Absence, repeated, had already spoken.

Joshua Spread the Carpets at Dawn

Joshua had watched. Morning and evening he put up the benches in Moses's house of teaching. He spread the carpets over them. He was there before the first student and after the last. He arranged the room. He did the work that is invisible when it is done well, and loud only when it is missing.

He had done it for forty years. Not as a display. As a habit. I am here. I will be here tomorrow. I will be here the morning after that. God named that habit in front of Moses. Joshua served you with devotion, God said. He showed you veneration. He put up the benches. He spread the carpets. He served you as far as he was able.

Moses had seen those hands on the wood every day and had not, until this hour, heard them counted as a claim. The fruit had been ripening in the same room as his sons. It had been going to the man who kept the room ready.

God Showed Him Every Judge After Him

Moses asked again who would follow. God did more than name Joshua. God showed him the rest of the chain: all the judges, all the prophets, every leader from Joshua through Othniel and Deborah and Gideon, through the kings and the teachers, all the way to the resurrection of the dead.

Each one had a spirit of his own, a knowledge of his own. Each would be gifted. None would be Moses. The face-to-face breadth, the whole covenant held in one mind, would not be copied. It would be cut into portions and handed down the line, a piece to this one, a piece to that one, never again the whole in a single mouth.

Moses looked at that future and did not find his sons in the first seat. He found Joshua, and then a long road of other watchers, each tending a tree that would not ripen in a day.

Moses Accepted the Accounting

He accepted Joshua. He accepted the cost of the fig-tree rule. The one who watches eats. His sons had not watched. They would not lead Israel. The arrangement was not a punishment laid on a wicked house. It was a count of where the attention had gone, morning after morning, while the carpets were being spread.

Joshua kept coming. The benches were in place at dawn the day Moses learned he would die without a son on the chair. The fruit was already in Joshua's hands. God had only said out loud what the room had been saying for forty years.


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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Legends of the Jews 6:87Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

He's approaching the end of his life, and God is telling him it's time to name a successor. But it’s not as simple as just picking someone from his own family.

As we read in Legends of the Jews, God tells Moses, "He that watcheth the fig tree shall eat of its fruits, and he that waiteth upon his master will be promoted to honor, and thy sons shall not inherit the leadership because they concerned themselves little with the Torah [the teachings and laws]." Ouch. That’s a pretty direct assessment, isn’t it? The implication is clear: leadership isn't a birthright. It's earned through dedication and service.

So, who gets the nod? Joshua. Why? Because, as God explains, Joshua "served thee with devotion and showed thee great veneration, for at morn and eve he put up the benches in thy house of teaching and spread the carpets over them; he served thee as far as he was able." It wasn’t just about intellectual prowess or charisma. It was about the humble acts of service, the consistent dedication to learning and helping.

God instructs Moses to "take then Joshua, a man such as thou didst wish as a successor, whom thou hast proven, and who knows how to deal with people of every tendency, 'and lay thy hand upon him.'" This laying on of hands wasn’t just a symbolic gesture. It was about transferring authority, empowering Joshua to lead.

But here’s a crucial detail: God tells Moses to give Joshua "an opportunity, while thou art still alive, to speak in public and to pronounce the law, so that Israel may not after thy death contemptuously say of thy successor, 'As long as his teacher was alive, he dared not pronounce judgement, and now he wishes to do so!'" In other words, Moses needs to actively prepare Joshua, give him a platform, and allow him to find his own voice before the full weight of leadership falls upon him.

Even though Joshua wasn't a member of Moses’ family, God still honors the principle that "no inheritance shall remove from one tribe to another tribe." How does that work? Well that Joshua "shall stand even before Eleazar the priest, thy brother's son, who shall ask counsel for him according to the judgement of the Urim." The Urim were oracular objects used by the priests to discern God's will. So, while Joshua takes on the mantle of leadership, the priestly line maintains a role in guiding and advising him.

What can we take away from this story? It's a nuanced picture of leadership transition. It's not just about power, but about service, mentorship, and respecting tradition while embracing change. It acknowledges the importance of both competence and character, and it reminds us that true leaders aren't just born; they are cultivated, mentored, and given the opportunity to grow. And perhaps most importantly, it reminds us that even the greatest leaders, like Moses, need to make way for the next generation. What kind of leaders are we preparing for tomorrow?

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Legends of the Jews 6:86Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Moses, our great leader, actually got a glimpse of that.

In Legends of the Jews, a collection of stories compiled by Rabbi Louis Ginzberg, Moses had a special request of God. He wanted to know who would follow him, who would lead the Israelites after he was gone.

God, in His infinite generosity, didn't just name Joshua as the successor. He showed Moses a panoramic view of the future – all the judges and prophets who would guide the Jewish people, all the way to the resurrection of the dead.

There was a catch, a profound and somewhat bittersweet revelation. God explained that each of these leaders, from Joshua to Othniel and beyond, would possess their own unique spirit and knowledge. They would be individuals, each gifted in their own way.

However, God added, "Of all these that I have shown thee, each will have his individual spirit and his individual knowledge, but such a man as thou now wishest for thy successor, whose spirit is to embrace in itself the spirits of sixty myriads of Israel, so that he may speak to each one of them according to his understanding, such a man as this will not arise until the end of time."

Moses was asking for a leader who could connect with every single Israelite, understand their individual needs, and speak to them on their level. A leader whose spirit encompassed the entire nation. And God’s answer? That kind of leader wouldn’t appear until the very end of days.

Think about the weight of that statement. It speaks to the immense challenge of leadership, of truly understanding and connecting with a diverse community. It highlights the limitations of even the most gifted individuals.

And then comes the promise, the glimmer of hope: "The Messiah will be inspired with a spirit that in itself will embrace the spirits of all mankind."

The Messiah, the ultimate leader, the one who will finally embody that all-encompassing spirit. A spirit capable of understanding and connecting with everyone.

This passage, found in Ginzberg’s Legends of the Jews, isn't just about prophecy. It's about the nature of leadership, the yearning for connection, and the ultimate hope for a future where understanding and empathy prevail. And what kind of spirit do we need to cultivate within ourselves to bring that future closer?

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Yalkut Shimoni on Nach 2:1Yalkut Shimoni on Nach

Translation of the source text.Yalkut Shimoni on Nach (Sefaria) · CC-BY-NC

"And the LORD said to Joshua" (Joshua 1:1). This is what Scripture says: "He who tends a fig tree shall eat its fruit" (Proverbs 27:18). Our rabbis taught: one who sees a fig tree in a dream, his learning is preserved for him, as it is said, "He who tends a fig tree shall eat its fruit."

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