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We often have these grand ideas of lineage, of destiny woven into our very DNA. But what if the story is more…complicated? to a passage from Bereshit Rabbah 71 and wrestle with jus...
Sometimes, the answer lies hidden in the stories of our ancestors, like the tale of Asher, one of Jacob's twelve sons. In Genesis 30:12, we read, "Zilpa the maidservant of Leah gav...
It all comes to mind when we look at the story of Rachel and Leah, and those fateful dudaim, the mandrakes. The scene is set in Genesis 30:15. Rachel, unable to conceive, is desper...
We’re talking about Leah, wife of Jacob. You remember Leah: first wife, given in a switcheroo by her father Laban! By this point, she’s already given Jacob a whole bunch of sons. B...
The verse we're looking at is Genesis 30:23, where Rachel, finally blessed with a son, exclaims, "God has removed my disgrace!" But what exactly is this "disgrace" she's referring ...
We find a classic example of that – and its consequences – in the story of Jacob and Laban. It all revolves around a seemingly simple agreement about sheep, and honesty... or the l...
It turns out, this isn't just a modern consideration. The ancient rabbis were thinking about this too! Our story today comes from Bereshit Rabbah (Genesis Rabbah), a collection of ...
Jacob, our patriarch, knew that feeling all too well. He was working for his father-in-law, Laban, and things were…complicated. In Genesis 31, we hear Jacob expressing his frustrat...
But the rabbis of the Talmud saw something more. Rabbi Yudan offers one explanation: Rachel died first "because she spoke before her sister." It's a fascinating idea, suggesting pe...
