That’s the feeling I get when I read the story of Abram leaving Haran in the Book of Jubilees.
Jubilees, if you’re not familiar, is an ancient Jewish text that retells the stories of Genesis and Exodus, but with some fascinating expansions and interpretations. It’s considered pseudepigrapha – meaning it's attributed to a biblical figure (in this case, Moses), but wasn't included in the biblical canon. Think of it as a super interesting, slightly outside-the-box commentary on the Torah.
So, let's dive into Jubilees 13. It opens with a beautiful blessing, a divine send-off for Abram: "And grant unto thee grace, mercy and favour before those who see thee, And may none of the children of men have power over thee to harm thee; Go in peace."
Isn't that a comforting thought? Imagine hearing those words as you embark on a huge journey.
The text continues with a specific instruction, almost like a whisper from the Divine: "And if thou seest a land pleasant to thy eyes to dwell in, then arise and take me to thee and take Lot with thee, the son of Haran thy brother, as thine own son: the Lord be with thee. And Nahor thy brother leave with me till thou returnest in peace, and we go with thee all together."
There's so much packed into this little passage! First, there's the idea of finding a land "pleasant to thy eyes." It's not just about any land, but one that resonates with Abram's very being. It speaks to the importance of intuition and connection when making life-altering decisions. It's almost like the land itself is calling to him, promising something special.
Then there’s Lot. Abram is instructed to take Lot, his brother Haran’s son, as his own. This highlights the theme of family and responsibility that runs so deeply through the Torah. Even as Abram is called to greatness, he is reminded of his familial obligations. He's not meant to go it alone.
And what about Nahor? He's to stay behind, with the promise of a future reunion. “Nahor thy brother leave with me till thou returnest in peace, and we go with thee all together." It’s a poignant moment, filled with the bittersweetness of leaving loved ones behind, but also with the hope of a joyful return. It reminds us that journeys, even divinely ordained ones, often involve sacrifice and separation.
Finally, we get to the simple statement: "And Abram journeyed from Haran, and he took Sarai, his wife, and Lot his brother Haran's son, to the land of Canaan, and he came into Asshur." The journey begins! Sarai, whose name will later be changed to Sarah, is right there with him, his partner and confidante.
What I find so compelling about this passage in Jubilees is its emphasis on the personal and relational aspects of Abram's journey. It’s not just about obeying a command; it’s about listening to your inner guidance, honoring your family, and trusting in the promise of a brighter future.
It makes you wonder: What "pleasant land" are we being called to? And who are the people we're meant to bring along with us on our own journeys?