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Bamidbar Rabbah 12, a section of the classic midrashic text, wrestles with this very question, using the construction of the Tabernacle – the mishkan – as a lens. It all starts wit...
The text starts with a seemingly simple phrase, “Et hamishkan” – "the Tabernacle.” But according to this Midrash, it's so much more than it seems. It proposes that the Tabernacle i...
It wasn't just a matter of unfolding some tents and calling it a day. The Torah tells us, in Exodus 40:17, that it was "in the first month during the second year, on the first of t...
Take, for example, the book of Numbers, or Bamidbar in Hebrew, specifically chapter 7, verse 3. It describes the offerings brought by the princes of Israel for the Tabernacle: "The...
The Book of Numbers, Bamidbar in Hebrew, is full of details about the Israelites' journey through the wilderness. And in chapter 7, we find a fascinating account of the dedication ...
And the very first offering? It's from Naḥshon, son of Aminadav, from the tribe of Judah. We read, "The one who presented his offering on the first day was Naḥshon..." (Numbers 7:1...
It’s a story rich with symbolism, divine presence, and, believe it or not, even a little tension about who gets to offer what. , shall we? According to Bamidbar Rabbah 13, it all b...
Our starting point is a verse from the Book of Numbers (7:12), kicking off the offerings brought by the tribal leaders: "The one who presented..." But this simple phrase sparks a m...
But from that small verse, the Midrash launches into a fascinating exploration of Judah, the tribe of lions, fiery furnaces, and ultimately, God's presence in the world. How? Well,...
