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The verse tells us, "Dina, daughter of Leah, whom she had borne to Jacob, went out to see the daughters of the land." Seems simple enough. But the rabbis saw much more. The text im...
That’s a feeling that echoes through the story of Dinah in the Book of Genesis, and it explodes with dramatic force in the rabbinic interpretations. Dinah, daughter of Leah, ventur...
Jewish tradition certainly has. to a fascinating, if unsettling, tale from Bereshit Rabbah (Genesis Rabbah) 80 that explores just that. The verse we’re unpacking is from 2 Kings 14...
We make our plans, we have our dreams, but as the Book of Proverbs (27:1) wisely reminds us, "Do not glory in tomorrow, for you do not know what the day will bring." This idea of t...
And they weren't afraid to dig deep, wrestle with the text, and offer their own interpretations. Take the story of Dina, daughter of Leah, and her unfortunate encounter with Sheche...
That feeling is ancient, etched into the very stories that form our identity. to a moment of that silence, a moment laden with consequence, from the Book of Genesis. We're in the s...
We're in Genesis 34, the story of Dina, Jacob's daughter, and Shechem, the son of Hamor, the prince of the land. Shechem has taken Dina, and now Hamor is trying to negotiate a marr...
The Torah tells us, "Jacob’s sons answered Shechem and Ḥamor his father with guile, and spoke, as he had defiled Dinah their sister” (Genesis 34:13). But was it really just guile? ...
Sometimes, the answer lies hidden in plain sight, tucked away in ancient commentaries on the Torah. Take, for example, the seemingly simple act of bathing a baby after circumcision...