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We're looking at Parsha 86, where we find ourselves in the middle of the Joseph narrative. Remember Joseph? Sold into slavery in Egypt? He ends up in the house of Potiphar, an Egyp...
The story of Joseph and Potiphar's wife is a perfect example, and the Rabbis in Bereshit Rabbah, that rich collection of Genesis interpretations, really dig into the nuances of thi...
The Book of Job certainly seems to think so. "For He pays a person for his action," it says (Job 34:11). And the Rabbis in Bereshit Rabbah, that magnificent collection of rabbinic ...
The verse in question, Genesis 39:8, reads, "He refused, and he said to his master's wife: Behold, my master, having me, does not know what is in the house, and he has placed every...
Specifically, we're looking at section 87, which draws a striking parallel between Joseph and Mordechai. The verse in question is Genesis 39:10, describing Joseph's unwavering resi...
The story, as we know, revolves around Joseph and Potiphar's wife. Genesis 39:11 tells us, "It was on a certain day, he came into the house to perform his labor, and there was no o...
The scene: Joseph, a handsome young man, working in the house of his Egyptian master, Potiphar. Potiphar's wife, overcome with desire, makes a move. Genesis 39:12 tells us, "She se...
We all know the story: Potiphar's wife tries to seduce Joseph, he resists, and then, scorned, she falsely accuses him, leading to his imprisonment. But the ancient rabbis, never on...
The story of Joseph in Egypt, as recounted in Bereshit Rabbah, offers a powerful, and surprisingly intimate, glimpse into just that. We all know the outlines of the story: Joseph, ...
