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It's like when you're telling a story, and you suddenly realize one particular character is way more important to the plot than you initially thought. Take Noah, for example. We kn...
Take Noah, for example. We all know the story: the ark, the flood, the animals two-by-two. But then, Genesis 9:20 hits us: "Noah began to be a cultivator of the earth." Okay... so ...
It's more than just a tale of survival, according to the Midrash of Philo. It's a story of a new beginning, a re-creation of sorts. Philo compares Noah to Adam, the first human for...
The Torah tells us, quite simply, that "Noah, a man of the soil, was the first to plant a vineyard" (Genesis 9:20). Seems straightforward. But this simple verse sparks a fascinatin...
(Genesis 9:21). It's a head-scratcher. What are we supposed to make of that? The question itself isn't new. Generations of interpreters have wrestled with this verse. And one fasci...
It offers a reading that's surprisingly insightful, telling us it’s actually a praise of the wise person. Yes, you read that right: praise! But how can nakedness be praiseworthy? P...
It's like the biblical text is hinting at something more, inviting us to dig a little deeper. Take, for example, the story of Noah and his sons after the flood. It's a well-known t...
The tale of Noah and his sons after the flood certainly has that quality. We're talking about the incident where Ham sees his father naked and then tells his brothers. It seems sim...
It's in these tiny seeming inconsistencies that some of the most fascinating interpretations are born. Take the story of Noah and his sons, for instance. We all know the story: the...