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The Torah tells us, "The Lord God said: Behold, the man has become as one of us, to know good and evil, and now, he might extend his hand, and take also from the tree of life, and ...
And as always, the rabbis of old had some fascinating ideas. The verse from Job (14:20) sets the stage: “You grant him power forever, and he is gone; You alter his countenance and ...
This week, we're diving into a passage from Bereshit Rabbah 26, a rich collection of rabbinic interpretations on the Book of Genesis, that wrestles with this very question. The ver...
It’s a powerful, devastating verse that sets the stage for the Flood. But the Rabbis of the Midrash, in Bereshit Rabbah, weren't content with a simple reading. They dug deeper, con...
It wasn't just a knee-jerk reaction of gratitude. According to Bereshit Rabbah, the ancient midrashic (interpretive) text on Genesis, there was some serious divine calculus at play...
Bereshit Rabbah, a collection of rabbinic interpretations of the Book of Genesis, tackles this very question, and it turns out, it's a battle as old as time. The text starts with a...
The very beginning of that relationship, after the flood, is what we're talking about today. Specifically, the verses in Genesis 9 that deal with what we can and cannot do in this ...
The Torah gives us a glimpse in the story of Noah and his sons after the flood (Genesis 9:20-27). It's a tale of nakedness, shame, and ultimately, divine reward and retribution. to...
Today, let's dive into a fascinating passage from Bereshit Rabbah 37, a rabbinic commentary on the Book of Genesis, that explores just that. We're going to look at the story of the...