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Take the tale of Pharaoh and Sarah in Genesis. We know the basic outline: Abraham and Sarah enter Egypt, Abraham says Sarah is his sister, Pharaoh takes Sarah into his house, and t...
The ancient rabbis certainly thought so. They saw echoes of the Exodus, the defining moment of Jewish liberation, shimmering even in the life of Abraham. We find this idea beautifu...
The passage opens with a verse from Genesis 13:10: "Lot raised his eyes and saw the entire plain of the Jordan, that it was all watered, before the Lord destroyed Sodom and Gomorra...
Our sages certainly did. to a fascinating exploration from Bereshit Rabbah, specifically section 42, where they dissect the phrase "vayhi bimei" (וַיְהִי בִּמֵי), "it was in the da...
The Torah is full of such moments, and the Rabbis of the Midrash are masters at unearthing the layers of meaning. Let's take a peek into Bereshit Rabbah, specifically section 42, w...
The Book of Genesis 14:15 tells us, "He divided up against them at night, he and his servants, and he smote them and pursued them until Ḥova, which is north of Damascus." But it’s ...
Today, let's dive into one of those fascinating threads, starting with a verse about Abraham and a tithe. Our journey begins in Genesis 14:20: “And blessed is God, the Most High, w...
It's not just the giving, but the way we give, the intention behind it. And in the story of Abram and the King of Sodom, found in Bereshit Rabbah (Genesis Rabbah) 43, we see a mast...
The Torah tells us that "the word of the Lord came to Abram in a vision" (Genesis 15:1). But what kind of word was it? What kind of vision? Our sages in Bereshit Rabbah (44) – that...
