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Take the story of Joseph and his brothers in Egypt. In Genesis 47:2, we read, "From among his brothers he took five men, and he presented them before Pharaoh." Okay, seems simple e...
It's even woven into the very fabric of the Torah. : we read in Genesis 47:28, "Jacob lived in the land of Egypt seventeen years; the days of Jacob, the years of his life, were one...
What it means to truly come "home?" The Torah touches on this very human longing as Jacob, nearing the end of his life, makes a heartfelt request of his son, Joseph. "The time for ...
It seems like a strange thing to worry about when, well, we're no longer around to worry about anything. But the story of Jacob, as he nears the end of his life in Egypt, gives us ...
Our Sages, delving deep into the Torah, grapple with this very idea in Bereshit Rabbah 97, a section of the ancient Midrash. They begin with a verse from Genesis (48:16), where Jac...
Specifically, we're going to look at section 97, which unpacks Jacob's final words to Joseph. The verse in question is Genesis 48:21: "Israel said to Joseph: Behold, I am dying, an...
The Torah tells us, "Jacob called to his sons, and he said: Gather, and I will tell you what will befall you at the end of days. Assemble and hear, sons of Jacob, and listen to Isr...
It's a wild ride of interpretations, isn’t it? The passage opens with Jacob's words: "Reuben, you are my firstborn." Now, Rabbi [Yehuda HaNasi], the compiler of the Mishnah, offers...
First, "Naphtali is a doe let loose [sheluḥa]." The Rabbis connect this to the land of Naphtali being full of irrigated fields [beit hashelaḥin]. They point to Deuteronomy 3:17, wh...
