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It's like peeling an onion – each layer reveals something new, something unexpected. Take the verse from Genesis 39:1: "Joseph was taken down to Egypt and Potiphar, the official of...
That feeling isn't new. Our ancestors wrestled with it too. Let’s delve into a fascinating passage from Bereshit Rabbah, a collection of rabbinic interpretations of the Book of Gen...
The Book of Job certainly seems to think so. "For He pays a person for his action," it says (Job 34:11). And the Rabbis in Bereshit Rabbah, that magnificent collection of rabbinic ...
The Torah is brimming with them, and Jewish tradition loves to unpack their layers of meaning. Take the dream of the chief butler in the Joseph story. In Genesis 40:9, he recounts,...
That’s kind of what happened to Jacob after Joseph disappeared, according to the ancient commentary, Bereshit Rabbah. The Torah tells us, "Jacob saw that there was grain [shever] i...
It seems like a strange thing to worry about when, well, we're no longer around to worry about anything. But the story of Jacob, as he nears the end of his life in Egypt, gives us ...
The Torah tells us, "Jacob called to his sons, and he said: Gather, and I will tell you what will befall you at the end of days. Assemble and hear, sons of Jacob, and listen to Isr...
It's a wild ride of interpretations, isn’t it? The passage opens with Jacob's words: "Reuben, you are my firstborn." Now, Rabbi [Yehuda HaNasi], the compiler of the Mishnah, offers...
The Torah portion of Vayechi recounts the death of Jacob and the journey to bury him in the Cave of Machpelah. We read in Genesis (50:10-11): “They came to the threshing floor of A...