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The passage begins with a rather grand statement from Exodus: "See, I have set you as god to Pharaoh; and Aaron your brother will be your prophet” (Exodus 7:1). But what does it re...
Jewish tradition has some pretty strong opinions on that. And, spoiler alert: it doesn't end well. Shemot Rabbah, a classic collection of Midrash (interpretive stories) on the Book...
Unthinkable. Yet, that's precisely the level of focus the Sages expected during prayer. The Mishna Berakhot (5:1) tells us that even if a king greets you, or a serpent wraps around...
It's not just a random trick. It's a direct confrontation, a symbolic smackdown, if you will. : Pharaoh saw himself as a god, the supreme ruler of Egypt, unshakeable and all-powerf...
It might seem trivial, but sometimes, the order of things speaks volumes. Think about when Moses and Aaron first approach Pharaoh. The verse in Exodus 7:10 tells us, "Moses and Aar...
And his reaction to Moses and Aaron's miracles in Egypt, as described in Shemot Rabbah, is a masterclass in insecure overcompensation. We all know the story: Moses and Aaron come b...
It's easy to see them as just divine punishment, but Jewish tradition often digs deeper, searching for layers of meaning. one fascinating idea from Shemot Rabbah, a classic collect...
The Torah tells us, "The magicians of Egypt did so with their spells; and Pharaoh's heart hardened, and he did not heed them, as the Lord had spoken” (Exodus 7:22). But what does "...
The ancient rabbis certainly thought so. In Shemot Rabbah, a collection of homiletic interpretations of the Book of Exodus, we find a fascinating, and frankly chilling, comparison ...
