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In the book of Bereshit, Genesis, we find two such words used to describe key figures: tamim and haya. What do they really mean? , because the Rabbis of old sure had some fascinati...
Wouldn't you know it, our sages wrestled with it too, finding fascinating answers hidden in the verses of Torah. Our journey begins with the story of Noah and the flood. (Genesis 8...
The very beginning of that relationship, after the flood, is what we're talking about today. Specifically, the verses in Genesis 9 that deal with what we can and cannot do in this ...
The verse at the heart of this discussion is (Genesis 9:6): "One who sheds the blood of man, by man his blood shall be shed, as He made man in the image of God." Simple enough on t...
The Torah tells us that the rainbow is a sign of the covenant between God and humanity after the flood, a promise that the world will never again be destroyed in that way. As it sa...
It's more than just a colorful arc in the sky. In fact, according to Bereshit Rabbah, a classic collection of Rabbinic interpretations of the Book of Genesis, the rainbow holds pro...
Take Terah, for example, the father of Abraham. The Torah introduces him with a doubled name: "These are the descendants of Teraḥ. Teraḥ begot Abram, Naḥor, and Haran, and Haran be...
Rabbi Azarya, quoting Rabbi Aḥa, starts with a verse from Psalms (45:8): "You love righteousness and abhor wickedness. Because of this, God, your God, has anointed you over your co...
Take this story from Bereshit Rabbah 39, a midrash (rabbinic interpretive commentary) – that is, an interpretive commentary – on the Book of Genesis. Rabbi Berekhya, quoting Rabbi ...
The rabbis of old, wrestling with this very question, spun a fascinating tale in Bereshit Rabbah 40, a collection of rabbinic interpretations of the Book of Genesis. The story begi...
The rabbis of the Midrash (rabbinic interpretive commentary), those brilliant interpreters of our tradition, saw so much more. Bereshit Rabbah, that treasure trove of rabbinic thou...
We start with the line: "It was in the days of Amrafel..." Now, Bereshit Rabbah doesn't just let that lie. Oh no. It immediately asks: who was this Amrafel? Turns out, he was a man...
That liminal space is rich with meaning, according to Jewish tradition. And it all starts with a single verse. In (Genesis 15:12), we read: "It was as the sun was setting, and a sl...
One such verse, rich with meaning and implication. In (Genesis 15:14), God tells Abraham, "And also that nation that they will serve, I will judge, and after that they will go out ...
We find ourselves asking this question in Bereshit Rabbah 44, a midrash – a collection of rabbinic interpretations – on the book of Genesis. The verse in question: "On that day, th...
To a passage from Bereshit Rabbah, a collection of rabbinic interpretations of the Book of Genesis, specifically section 48. The passage opens with a quote from Isaiah (33:13-14): ...
We all know the story: God is about to destroy Sodom and Gomorrah because of their wickedness. But Abraham, ever the righteous advocate, steps in. He challenges God, asking, "Far b...
The story, as told in (Genesis 19:31), has Lot’s daughters deeply concerned. "Our father is old," they say, "and there is no man on earth to consort with us in the way of the world...
The Bible tells us the bare bones of the story, but the Rabbis, in their endless quest to understand God's word, delve deeper, seeking hidden meanings and profound truths. In Beres...
While there aren't easy answers, Jewish tradition grapples with this in profound ways. Today, we're diving into a fascinating Midrash – a rabbinic interpretation – from Bereshit Ra...
It's rarely a mistake. More often, it’s a little breadcrumb, a hint that there's something deeper going on. Take the verse in (Genesis 23:1): "Sarah’s lifetime was one hundred year...
Our sages, in the ancient collection of rabbinic homilies known as Bereshit Rabbah, delve deep into this very question. They find an answer woven into the fabric of Torah itself. T...
The Torah tells us that Abraham was old, zaken (Genesis 24:1). But the rabbis in Bereshit Rabbah 59 ask, what does that really signify? The rabbis dig deep, finding layers of meani...
In Bereshit Rabbah, a collection of rabbinic interpretations of Genesis, specifically in section 63, we find a discussion around the verse, "The Lord said to her" (Genesis 25:23), ...
Take the story of Jacob and Esau and that fateful bowl of lentil stew. We often think of it as a simple transaction, a hungry Esau trading away his birthright for a quick meal. But...
The ancients certainly did. And in Bereshit Rabbah, a classic collection of Rabbinic interpretations of Genesis, we find a fascinating glimpse into their thoughts on death, destiny...
Jewish tradition, in its beautiful and often poetic way, offers a compelling answer: the people of Israel. to a fascinating passage from Bereshit Rabbah, a collection of rabbinic i...
The story of Isaac blessing Jacob instead of Esau is one that resonates with that feeling, and the Rabbis of the Midrash (rabbinic interpretive commentary) grappled with it intense...
In (Genesis 27:42), we read, "The words of Esau her elder son were told to Rebecca, and she sent and summoned Jacob her younger son, and said to him: Behold, your brother Esau cons...
Rabbi Yehoshua of Sikhnin, quoting Rabbi Levi, shares a profound idea: God took the conversations of the patriarchs – Abraham, Isaac, and Jacob – and transformed them into the very...
You remember the story. Jacob, madly in love with Rachel, agrees to work for her father, Laban, for seven long years to earn her hand in marriage. But Laban, that sly trickster, sw...
Sometimes, the answer lies hidden in the stories of our ancestors, like the tale of Asher, one of Jacob's twelve sons. In (Genesis 30:12), we read, "Zilpa the maidservant of Leah g...
We often think of money, houses, cars... but what about flocks? (Genesis 30:43) tells us that Jacob, the patriarch, "became exceedingly prosperous." Now, "prosperous" is an underst...
In the Torah, seemingly straightforward words often ripple with hidden depths, revealing layers of symbolism that speak to our history, our hopes, and our ultimate destiny. Take Ja...
Rabbi Ḥama ben Rabbi Ḥanina suggests that Jacob wasn't wrestling just anyone; he was battling Esau’s guardian angel! Remember when Jacob says, "For therefore I have seen your face,...
The ancient rabbis grappled with these questions too, and in Bereshit Rabbah, a collection of rabbinic interpretations of the Book of Genesis, we find a fascinating, if somewhat un...
The story of Joseph, sold into slavery, gives us a dramatic answer. "The Medanites sold him to Egypt, to Potifar, an official of Pharaoh, the chief executioner" (Genesis 37:36). Bu...
Sometimes, it takes more than human testimony. Sometimes, it requires a little…divine intervention. Our story begins with Judah, of the tribe of Judah, and Tamar, his daughter-in-l...
The Torah is brimming with them, and Jewish tradition loves to unpack their layers of meaning. Take the dream of the chief butler in the Joseph story. In (Genesis 40:9), he recount...
One minute you're celebrating abundance, the next you're facing scarcity. The story of Joseph in Egypt gives us a powerful glimpse into this precarious balance, and the ancient rab...
The Torah portion of Vayigash gives us a glimpse into their complex relationship, and the Rabbis of the Midrash (rabbinic interpretive commentary), particularly in Bereshit Rabbah ...
The scene: a devastating famine grips the land. Jacob's sons have returned from Egypt with grain, but it’s gone. They need to go back, but the mysterious Egyptian ruler—who we, the...
Our tradition grapples with this too, offering perspectives that might surprise you. to a fascinating passage from Bereshit Rabbah, a collection of rabbinic interpretations of the ...
Out of the blue, his sons return from Egypt with news that Joseph is not only alive, but a powerful ruler! It's a moment of incredible joy, but also… disbelief. The Torah tells us ...
The verse in Isaiah (11:13) says, "The jealousy of Ephraim will cease." Now, Bereshit Rabbah, that incredible collection of rabbinic interpretations of Genesis, sees a connection h...
It's even woven into the very fabric of the Torah. : we read in (Genesis 47:28), "Jacob lived in the land of Egypt seventeen years; the days of Jacob, the years of his life, were o...
It seems like a strange thing to worry about when, well, we're no longer around to worry about anything. But the story of Jacob, as he nears the end of his life in Egypt, gives us ...
Our Sages, delving deep into the Torah, grapple with this very idea in Bereshit Rabbah 97, a section of the ancient Midrash (rabbinic interpretive commentary). They begin with a ve...
