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It seems like a strange thing to worry about when, well, we're no longer around to worry about anything. But the story of Jacob, as he nears the end of his life in Egypt, gives us ...
Our Sages, delving deep into the Torah, grapple with this very idea in Bereshit Rabbah 97, a section of the ancient Midrash. They begin with a verse from Genesis (48:16), where Jac...
Specifically, we're going to look at section 97, which unpacks Jacob's final words to Joseph. The verse in question is Genesis 48:21: "Israel said to Joseph: Behold, I am dying, an...
The Torah tells us, "Jacob called to his sons, and he said: Gather, and I will tell you what will befall you at the end of days. Assemble and hear, sons of Jacob, and listen to Isr...
It's a wild ride of interpretations, isn’t it? The passage opens with Jacob's words: "Reuben, you are my firstborn." Now, Rabbi [Yehuda HaNasi], the compiler of the Mishnah, offers...
The story starts with a quote from Genesis 49:5: "Simeon and Levi are brothers; weapons of villainy are their heritage." But what does it really mean? Bereshit Rabbah, an ancient c...
The Torah gives us stories of such people again and again, and one of the most striking is Samson. Our text from Bereshit Rabbah (98) delves into the strength – and the thirst! – o...
The story begins with the tribes of Reuben and Gad. As Israel was in the process of conquering and dividing the land, these tribes, as the midrash tells it, had left young children...
First, "Naphtali is a doe let loose [sheluḥa]." The Rabbis connect this to the land of Naphtali being full of irrigated fields [beit hashelaḥin]. They point to Deuteronomy 3:17, wh...
