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The sages of the Midrash felt that way about Pharaoh letting the Israelites go. It wasn't just a political decision; it was a colossal blunder, a spiritual miscalculation of epic p...
Our story begins with the verse, "It was when Pharaoh let the people go..." (Exodus). But it's not just a simple statement. It's an invitation to reflect on the sheer audacity of G...
The book of Exodus tells us, “God did not lead them via the land [derekh eretz]” (Exodus 13:17). But what exactly does that mean? Well, Shemot Rabbah, a classic collection of rabbi...
The ancient rabbis grappled with this very feeling when they looked at the Exodus story. The Torah tells us that God "did not lead them" – lo naham – after Pharaoh finally let the ...
But the Torah tells us, "God did not lead them [naḥam]..." (Exodus 13:17). The word naḥam here is key, often translated as "by way of" or "directly." So, what's the story behind th...
But the Torah tells us, "God did not lead them [naḥam]" that way. (Exodus 13:17). So, what gives? There's more to this story than meets the eye. The Rabbis of the Midrash, specific...
You'd think after all that, they'd want to get there as quickly as possible. But the Torah tells us something curious: "God led the people around, via the wilderness by the Red Sea...
We all know about the plagues, the parting of the Red Sea... but there's a smaller, more personal story woven into the grand narrative of the Exodus. It's a story of loyalty, promi...
The Israelites are trapped. The sea is before them, Pharaoh's army is closing in from behind. Panic is in the air. They cry out to God, as we read in Exodus 14:10: "The children of...
